The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
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The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“MOST DEAR AND REVEREND SIR,—Whom I love and honour in the
Lord: indeed, it is not through any forgetfulness of your
favours, or unconcernedness for your welfare, that, you have
not heard from me, but through the miscarriage of my letter.
Immediately on the news of your first arrival in England, I
made haste to salute you, and wondered why your answer was so
long in coming; but wondered more when I heard you had left the
nation a second time,[156] without being so condescending as to
own me, or so kind as to vouchsafe me a single line. But, now,
sir, that, I am assured under your own hand, that, you have
escaped the perils of the sea, the perils of foreign countries,
the perils of those that oppose the truth; and, that, you,
restored in safety to your native country, are resettled at
Oxon, and both have been doing, and still are doing spiritual
and everlasting good to men,—I may truly say ‘my heart
rejoiceth, even mine.’
“O that I could give you a comfortable account of myself,
and of my zeal for God! Alas! I must confess, with shame and
sorrow, ‘my zeal has been to sit still.’ I am not strong in
body, and am lamentably weak in spirit. Sometimes, my bodily
disorders clog the willing mind, and are a grievous weight upon
its wheels. At other times, the mind is oppressed with sloth,
and thereby rendered listless and indisposed for labouring in
the Lord. Pray for me, dearest sir, and engage all my friends
to cry mightily to Heaven in my behalf, if so be, this dry rod
may bud and blossom; this barren tree may bring forth much
fruit.
“I live in the family of a worthy gentleman, who is a hearty
well-wisher to the cause of pure and undefiled religion; who
desires no greater happiness than to love the Lord Jesus Christ
in sincerity; and who would be glad of a place for himself and
household in your prayers.
“Dear sir, will you permit me to inform you what is said,
though I verily believe slanderously said, of you? It is
reported, that, the dearest friends I have in the world are
setters forth of strange doctrines, that are contrary to
Scripture, and repugnant to the Articles of our Church. This
cannot but give me uneasiness; and I should be glad to have
my fears removed by yourself. It is said, that, you inculcate
faith, without laying stress upon good works; and, that, you
endeavour to dissuade honest tradesmen from following their
occupations, and persuade them to turn preachers. Now, these
calumnies I wish you would give me power to confute, who am,
“Dear sir, your ever obliged and grateful friend,
“J. HERVEY.”
The first of these rumours was a calumny; for, while Wesley inculcated
faith, he also strenuously enforced good works. The second was not
without foundation; for Wesley himself writes:—
Public-domain text, read in full here on John Shaqi.
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