The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
History
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“God has been pleased to pity the poor youth, for whose relief
the visitation-sermon, I preached at Northampton, was printed.
An edition of two thousand is disposed of; and the manager,
for the distressed object, is venturing upon another edition.
See, dear sir, if God will bless, who can blast? If He will
further, what can obstruct? A feather, a straw, if He pleases
to command, shall be a polished shaft in His quiver. Trust not,
therefore, in eloquence or argument, in depth of thought or
beauty of style, all of which are confessedly wanting in the
present case; but ‘trust ye in the Lord for ever, for in the
Lord Jehovah is everlasting strength.’”
Another glimpse of Hervey, in the midst of his rustic congregations, is
furnished by a letter written by one of Whitefield’s preachers.
“Last Sabbath-day, I rode to hear Mr. Hervey at Collingtree;
and, to my great surprise as well as satisfaction, having never
seen such a thing before in prayer-time, instead of singing
psalms, they sung two of Dr. Watts’ hymns, the clerk giving
them out line by line. After prayer, without going out of the
desk, the minister put off his surplice, and expounded the
Second Lesson of the day. And then, without going up into the
pulpit, he read Ephesians v. 25-27, and spoke from them very
sweetly and clearly. He expounds every Wednesday night, at the
same church; preaches twice on the Sabbath; catechizes the
children; and meets some people on Tuesdays and Thursdays, in
or near the parish where his father preached.”[214]
There was no high-church ritualism here; but a godly pastor making
himself at home among his poor parishioners, and simply and earnestly
trying to promote the spiritual and eternal welfare of them and of their
children.
In his enfeebled health, the wonder is how Hervey managed to undertake so
many of these rural services. And yet, while thus faithfully discharging
his duties as a parish priest, he was, if not an extensive reader, a most
diligent student of the holy Bible, and a conscientious cultivator of
literary æsthetics. Wesley, when an old man, remarked,—
“I _could_ even now write as floridly and rhetorically as even
the admired Dr. R⸺; but, I dare not, because I seek the honour
that cometh of God only. What is the praise of men to _me_,
that have one foot in the grave, and am stepping into the land
whence I shall not return. Therefore I dare no more write in
a _fine style_ than wear a fine coat. But were it otherwise,
had I time to spare, I should still write as I do. I should
purposely decline, what many admire, a highly ornamental style.
I cannot admire French oratory; I despise it from my heart.”
It was otherwise with Hervey. Of set purpose, he cultivated the “_fine
style_” of writing. Wesley wrote for the _masses_; Hervey for the _élite_
of human society.
Public-domain text, read in full here on John Shaqi.
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