“My writings,” said he, “are not fit for ordinary people; I never give them to such persons, and dissuade this class of men from procuring them. O that they may be of some service to the more refined part of the world!”[215] Wesley and Hervey were equally conscientious; and opinions will differ concerning the wisdom of their different decisions; though all will probably admit, that, if Wesley’s writings had less of scholastic learning, sonorousness, and rhythm, they had vastly more point and power than those of his old Oxford friend. Still, both acted from the purest motive; and it is in such a light that their respective merits should be judged. In a letter to a friend, dated, “Weston-Favel, August 18, 1753,” Hervey writes:— “I wish you had taken minutes of what you saw most remarkable in your tour through Westmoreland and Cumberland. Described in your language, and embellished with your imagination, an account of these counties might be highly pleasing to all; and, grafted with religious improvements, might be equally edifying. Such kind of writings suit the present taste. We don’t love close thinking. That is most likely to win our approbation, which extenuates the fancy, without fatiguing the attention. Since this is the disposition of the age, let us endeavour to catch men by guile; turn even a foible to their advantage; and bait the gospel hook agreeably to the prevailing taste. In this sense, ‘become all things to all men.’” Hervey was now possessed of a large and varied library; but, like Wesley, he was, to a great extent, “_homo unius libri_.” “My library,” says he, “is composed of the books collected by my father and grandfather; among which there are multitudes, that I shall continue a stranger to as long as I live, though they stand at my right hand and my left every day. I want to be better acquainted with God’s holy word; to have its inestimable truths lodged in my memory, its heavenly doctrines impressed upon my heart; that my tempers may take their fashion from it; that my private conversation may be seasoned with it; and my public ministrations enriched by it. Thus, dear sir, may the word of Christ dwell in us richly! I am, what people would call, a moderate Calvinist; but, I assure you, I can bear, I shall delight to have, my notions sifted; nor am I so attached to any favourite scheme, but I can readily relinquish it, when Scripture and reason convince me it is wrong.”