Three years later, he was selected to occupy another important post. Darcy Lever, Esq., LL.D., has been already mentioned as one of the friends of Clayton and of the two Wesleys. This gentleman, being appointed, in 1736, to fill the distinguished office of High Sheriff of Lancashire, made Clayton his chaplain. In such a capacity, Clayton had to preach at the Lancaster assizes; and chose for his text, the words,—“He beareth not the sword in vain; for he is the minister of God, a revenger, to execute wrath upon him that doeth evil” (Rom. xiii. 4). This was a ticklish subject for so young a man; but the chaplain was not without courage; and gave utterance to sentiments, which, at the present day, would scarcely be popular. The discourse was printed, and the title will suggest an idea of the preacher’s faithfulness. “The Necessity of duly executing the Laws against Immorality and Profaneness: Set forth in a Sermon, preached at the Assizes held at Lancaster, before the Honourable Sir Lawrence Carter, one of the Barons of his Majesty’s Court of Exchequer. By John Clayton, A.M. late of Brazenose College, Oxon. Published at the request of the High Sheriff, and the Gentlemen of the Grand Jury. London. 1736.” 8vo, 29 pp. Two or three extracts may be useful, as serving to illustrate Clayton’s views and style, and also the alarming wickedness of the nation. “If drunkards, swearers, and debauchers were constantly brought to justice, it would doubtless lessen the number of criminals, and abate the commonness of the vices. Many a poor family would be rescued from beggary and starving, were the drunken, idle master of it properly corrected. Besides, this strict execution of the penal laws against these lesser crimes, would be a most probable means of preserving us from those more dreadful vices of perjury, robbery, and murder; and would make sanguinary laws less needful, and capital punishments less frequent; for experience teaches us that vice, as well as virtue, is of a progressive nature” (p. 15). Again,— “The fountain from which the Magistrate draws his power, for the punishment of wickedness and vice, is none other but God himself. All power, whether spiritual or temporal, is originally derived from the Supreme Monarch of the world, who is King of kings, and Lord of lords. Since, therefore, _every Power_, whether it be supreme or subordinate, does primarily and originally derive all its authority from above, surely the gift of God ought to be used to His honour and glory. Authority is a sacred thing, of divine original, and, therefore, as it may not be resisted by subjects without danger of damnation, so neither may it be lightly neglected, nor wantonly misapplied by those entrusted with it; lest they provoke that God to anger, _who putteth down one Ruler_, and setteth up another” (p. 17). Again,—