The results were disastrous. Charles, Thomas, and Robert Deacon fell into the hands of the Royalists, at Carlisle; were tried, condemned, and executed in London, in July, 1746; the head of the eldest, together with that of Adjutant Siddal, being sent to Manchester, and fixed on the Exchange. Townley, the colonel of the Manchester Jacobinical regiment, was hanged on Kennington Common, had his bowels torn out, and his heart cast into a fire; and eight of his officers and men were treated in the same barbarous manner.[43] Great excitement followed. People on both sides were roused. Whitworth’s _Manchester Magazine_, the only newspaper published in the town, took the part of the Government; Dr. Deacon, Dr. Byrom, Clayton, and others, were obliged to send all their attacks, replies, and other Jacobite outpourings to the city of Chester, where they obtained insertion in the _Chester Courant_. For two years, this paper warfare was continued; and, in 1749, the whole of what had been printed, both in Manchester and Chester, was collected and published, in a 12mo volume of 324 pages, entitled, “Manchester Vindicated; being a complete Collection of the Papers lately published in Defence of that Town in the _Chester Courant_, together with all those on the other Side of the Question, printed in the _Manchester Magazine_, or elsewhere, which are answered in the said _Chester Courant_, Chester, 1749.” In _Whitworth’s Magazine_ of September 23rd, 1746, we find the following:— “Last Thursday, about five in the morning, the heads of Thomas Siddal and Thomas Deacon were fixed upon the Exchange. Great numbers have been to view them; and yesterday, betwixt eight and nine, Dr. Deacon, a non-juring priest, and father to one of them, made a full stop near the Exchange, pulled off his hat, and made a bow to them with great reverence. He afterwards stood some time looking at them. A gentleman of the town was with him, and a considerable number of spectators were present. He and some of his flock have been seen to do so before several times.” This act, innocent and natural enough in itself, was regarded as popery—a worshipping of saints—and gave birth to not a few squibbs and verses. The following was by a Quaker:— “Doffing the hat I hold no sign of grace, Saving in prayer, which was perhaps the case; But yet, my friend, I hope it may be said, I’d rather see a hat off than a head.” Another letter, dated October 11, 1746, says:— “The two rebel heads are revered, and almost adored, as trophies of martyrdom. The father of one of them (who is a non-juring bishop), as he passes by, frequently pulls off his hat, and looks at them above a minute, with a solemn, complacential silence. Some suppose, he offers up a prayer for them; others, to them. His church daily increases, and he is in the highest credit and intimacy with the most of our clergy.”