The Oxford Movement; Twelve Years, 1833-1845Church, R. W. (Richard William)
Religion
The Oxford Movement; Twelve Years, 1833-1845
Church, R. W. (Richard William)
Oxford movement
of that countenance which will never cease to haunt the memory of those
who knew him. His irony arose from that peculiar mode in which he viewed
all earthly things, himself and all that was dear to him not excepted.
It was his poetry." From an article in the _British Critic_, April 1840,
p. 396, by Mr. Thomas Mozley, quoted in _Letters of J.B. Mozley,_ p.
102.
[24] Such as the "Daniel" in the _Lyra Apostolica,_ the "Dialogue
between Old Self and New Self," and the lines in the _Remains_ (i 208,
209).
[25] A few references to the _Remains_ illustrating this are subjoined
if any one cares to compare them with these recollections, i. 7, 13, 18,
26, 106, 184, 199, 200-204.
[26] I am indebted for these recollections to the late Lord Blachford.
They were written in Oct. 1884.
CHAPTER IV
MR. NEWMAN'S EARLY FRIENDS--ISAAC WILLIAMS
In the early days of the movement, among Mr. Newman's greatest friends,
and much in his confidence, were two Fellows of Trinity--a college
which never forgot that Newman had once belonged to it,--Isaac Williams
and William John Copeland. In mind and character very different, they
were close friends, with the affection which was characteristic of those
days; and for both of them Mr. Newman "had the love which passes that of
common relation."[27] Isaac Williams was born among the mountains of
Wales, and had the true poetic gift, though his power of expression was
often not equal to what he wanted to say. Copeland was a Londoner, bred
up in the strict school of Churchmanship represented by Mr. Norris of
Hackney, tempered by sympathies with the Non-jurors. At Oxford he lived,
along with Isaac Williams, in the very heart of the movement, which was
the interest of his life; but he lived, self-forgetting or
self-effacing, a wonderful mixture of tender and inexhaustible sympathy,
and of quick and keen wit, which yet, somehow or other, in that time of
exasperation and bitterness, made him few enemies. He knew more than
most men of the goings on of the movement, and he ought to have been its
chronicler. But he was fastidious and hard to satisfy, and he left his
task till it was too late.
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