The Oxford Movement; Twelve Years, 1833-1845Church, R. W. (Richard William)
Religion
The Oxford Movement; Twelve Years, 1833-1845
Church, R. W. (Richard William)
Oxford movement
For, with Newman, with whom he now came into contact, he did both. There
opened to him from intercourse with Newman a new world of thought; and
yet while feeling and answering to its charm, he never was quite at ease
with him. But Williams and Froude had always been great friends since
the reading party of 1823, in spite of Froude's audacities. Froude was
now residing in Oxford, and had become Newman's most intimate friend,
and he brought Newman and Williams together. "Living at that time," he
says, "so much with Froude, I was now in consequence for the first time
brought into intercourse with Newman. We almost daily walked and often
dined together." Newman and Froude had ceased to be tutors; their
thoughts were turned to theology and the condition of the Church. Newman
had definitely broken with the Evangelicals, to whom he had been
supposed to belong, and Whately's influence over him was waning, and
with Froude he looked up to Keble as the pattern of religious wisdom. He
had accepted the position of a Churchman as it was understood by Keble
and Froude; and thus there was nothing to hinder Williams's full
sympathy with him. But from the first there seems to have been an almost
impalpable bar between them, which is the more remarkable because
Williams appears to have seen with equanimity Froude's apparently more
violent and dangerous outbreaks of paradox and antipathy. Possibly,
after the catastrophe, he may, in looking back, have exaggerated his
early alarms. But from the first he says he saw in Newman what he had
learned to look upon as the gravest of dangers--the preponderance of
intellect among the elements of character and as the guide of life. "I
was greatly delighted and charmed with Newman, who was extremely kind to
me, but did not altogether trust his opinions; and though Froude was in
the habit of stating things in an extreme and paradoxical manner, yet
one always felt conscious of a ground of entire confidence and
agreement; but it was not so with Newman, even though one appeared more
in unison with his more moderate views."
Public-domain text, read in full here on John Shaqi.
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