The Pacification of BurmaCrosthwaite, C. H. T. (Charles Haukes Todd)
History
The Pacification of Burma
Crosthwaite, C. H. T. (Charles Haukes Todd)
Burma -- History -- 1824-1948
The wisdom and necessity of this measure has come, I think, to be
admitted by most people and was never doubted by my successors, who
wisely disarmed the Chins at the cost of a serious rising and a hill
campaign. The number of firearms taken from the villagers amounted
in the years 1888 and 1889 to many thousands. Most of them were very
antiquated and fit for a museum of ancient weapons. But they served
the purpose of the Burman brigand, and not a few good men, British and
Indian, died by them.
The Village Regulation was passed on October 28, 1887. It established
on a legal basis the ancient and still existing constitution of Upper
Burma. While emphasizing the responsibility of the village headman, it
gave him sufficient powers and the support of the law. It also enacted
the joint responsibility of the village in the case of certain crimes;
the duty of all to resist the attacks of gangs of robbers and to take
measures to protect their villages against such attacks. In the case
of stolen cattle which were traced to a village, it placed on it the
duty of carrying on the tracks or paying for the cattle. It gave the
district officer power to remove from a village, and cause to reside
elsewhere, persons who were aiding and abetting dacoits and criminals.
This enactment, the genesis of which I have given in a former chapter,
was framed in accordance with the old customary law and with the
feelings of the people. It strengthened our hands more and gave us
a tighter grip on the country than anything else could have done.
Without the military police no law could have done much. Without the
Village Regulation, the military police would have been like a ship
without a rudder.
When the open season of 1887-8 began, the administration was in a
strong position to deal with the disorder still prevailing. It was
prepared as it never had been before. There was the law enforcing
village responsibility, and enabling the magistrate to deal summarily
with the persons who were really the life of dacoity; those who, living
an apparently honest life, were the intelligence and commissariat
agents of the gangs. All the details of disarmament had not been
settled, but every opportunity was taken of withdrawing arms, and in
the case of dacoit leaders or their followers, or of rebel villages,
the surrender of a certain number of firearms was made a condition
of the grant of pardon. Lastly, the military police organization was
complete, and the physical force needed to enforce the law was thus
provided in a ready and convenient form.
The rains were over, and I anticipated that the dacoits would again
become active. I also thought it probable that the inexperienced police
would meet with some disasters.
The country now in the Thayetmyo district, frequented by Bo Swè, was
quieter. He was a fugitive with a diminished following. Early in
October we were cheered by the news of his destruction. The Viceroy
wired his congratulations.
Public-domain text, read in full here on John Shaqi.
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