The little sting in the implication that he was not able to resist the
influence which had surrounded him was forgotten in the satisfactory
view which his wife took of the real value of the judgments of the
Pagans. He knew how little she understood them. With every premise upon
which her conclusions were founded he disagreed, yet he said to himself
that Edith was right; that the Pagans were quite too infallible about
every thing. They would have him grope along poor and unknown, he
argued with himself, simply for the sake of standing in the position of
chronic rebuke to established authorities; with only now and then a
chance to get a hearing upon what they assumed to be the true theory of
art. What they believed--ah! there after all was the weakness of the
whole. What ground had they for their belief? Did he himself really
believe any thing, or had he a right to assert in any matter a positive
conviction? And even if they or he asserted never so strongly, what
sort of a test of truth was that? After all the Philistines, the
Calvins, were as likely to be right as were a set of discontented if
not disappointed artists; men whose natures would never allow them to
be satisfied with any existing state of things, since it would
inevitably differ from their dreamy ideals. And it was certainly true
that the weight of authority and of numbers was with the Philistines.
"Perhaps you are right, Edith," he said aloud. "I hope so at least, for
they are probably indignant enough with me."
"With you? Why?"
"Oh, they choose to think I went over to Philistia when I proposed Mr.
Calvin for the St. Filipe. I'm sure I don't see why I haven't a right
to propose whom I please."
"But Mr. Calvin, Arthur," responded Edith, who regarded that gentleman
as one of the art gods of Boston. "I should think any body would be
proud to propose him. Why, he is one of the most distinguished men in
the city."
Her husband did not answer for a moment. He looked into the fire and
watched his inner consciousness adapt itself to this view of the case,
which than himself no one had condemned more bitterly. Yet it was the
theory upon which it was necessary to rest did he expect to arrive at
any comfort in the course of supporting Mr. Calvin, which he had
already pursued so far that retreat was impossible. Yes, he assured
himself, he could even accept this. And why not? Did not common opinion
confirm it; and however much common opinion might be sneered at, it was
surely the voice of the common sense of the world.
Public-domain text, read in full here on John Shaqi.
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