Rome, once the proud and ruthless “mistress of the world,” has lost for
ever her ancient sway. No longer does the wide world stand in awe of
her. But on the ruins of her lost dominion a new, a merciful, and a
blessed power is springing up. She has become the centre of the
Christian religion, and ere long she stretches out her missionary arms
to the isles of the west. St. Patrick is commissioned as the ambassador
of God to convert the Scots in Ireland to the new faith. Devoted men in
skin-clad boats of wicker-work cross the channel from the Emerald Isle
to carry the good news to the natives of south-west Scotland. Amongst
them is the great Columba of Donegal, prince in the eyes of his fellows,
but in his own a meek bondsman of Christ. With his twelve companions he
steers for the rising sun, and his barks run ashore on the little bare
island of Iona, where he lands and builds his wattled church and the
rude huts of his infant monastery. From this retreat, which has become
one of the most sacred spots on earth, Columba’s friends go fearlessly
through the land into the wildest glens and the remotest clachans,
preaching the gospel, and slowly and surely winning the Picts and Scots
to Christianity.
But England is still in her pagan darkness; she knows nothing except by
vague rumour of the new faith which is slowly transforming the world.
The English still worship their fierce old deities; still swear by oak,
thorn, and ash; still look to Valhalla as the meed of the warrior who
dies in hard-fought battle. Men of kindred blood still struggle for
mastery under their kings, and the vanquished are still found in the
slave-markets of the Continent.
It is the sight of English lads exposed for sale in Rome which touches
the heart of a young deacon, and stirs him to cherish the conversion of
these islanders as the great ideal of his life. He sees the white limbs,
the fair faces, the blue eyes, and the yellow hair of the lads, and asks
the merchant whence they come. “From Britain,” is the answer. “Are they
Christians or pagans?” is his next question; and when he learns that
they are pagans, he sighs heavily and exclaims, “Ah! grief of griefs
that the prince of darkness should lay claim to beings of such fair
form; that there should be so much grace in the countenance, yet none in
the soul.”
Public-domain text, read in full here on John Shaqi.
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