The constituency has no immediate control over the representative. They cannot forthwith deprive him of his authority and position, as a society or other body can recall and supersede a delegate. But the representative who votes according to personal convictions which are out of harmony with the political principles of the majority of his constituency must be ready to pay the penalty of this conflict between his opinion and their judgment—the penalty of being summarily dismissed, like Burke, at the earliest opportunity. In a word, such a representative is rejected by the constituency for the very same reason that the country frequently discharges a Government at the General Election—incompatibility of political temper. The feeling of most electors is that they would be false to themselves—false, at any rate, to their opinions—were they to vote for a candidate with whom they were in disagreement on political issues, no matter how great he might be as a man. 2 Goldsmith, in well-known lines, gently reproves Burke as one— Who, born for the universe, narrowed his mind, And to Party gave up what was meant for mankind. On the contrary, it would be truer to say that Burke was politically undone because he gave his grand talents to what he regarded as the service of mankind rather than to Party, particularly in relation to the French Revolution, when the action of his Party was, in his view, opposed to the real interests of humanity. Moreover, Goldsmith uses the word “Party” in a disparaging sense. His idea of Party politics seems to have been that it was a game unscrupulously played for the stakes of mere power and influence, greater wealth and station; and there are people even to-day who agree with him. It is a strange notion, and one that appears to me to be entirely without foundation. Undoubtedly the inspiring force of Party is a sincere regard for the good of the Commonwealth. It is true there are politicians, with little principle and less scruple, who become Party men for the advancement of personal ambitions which are mean and unworthy in the circumstances. But all the Party movements—Conservative, Unionist, Liberal, Radical, Labour, Irish Nationalist, Free Trade, Protection—are each, in the main, an honest effort, however you or I may think it mistaken, to effect the greatest good of the greatest number. As to the ultimate object, all Parties are agreed. It is the methods by which this common end had best be attained that creates the fundamental differences between Parties and excites political antagonisms.