Further on to the right, as we face the west--in a recess--is the model of the Temple of Aboo Simbel, cut in the side of a rock, in Nubia. The sitting figures which, in the original, are of the size of the gigantic figures which we shall afterwards see in the Northern Transept, represent Rameses the Great, and the smaller ones around, his mother, wife, and daughter. The original tomb is ten times as large as the present model. It should be remembered that nearly all the models here introduced are very much below the size of the architectural remains which they represent. For example: the majority of the columns in the Temple of Karnak are 47 feet high, and some are 62 feet. Turning from this recess, and after looking at the beautiful lotus columns to the left, surmounted by the cow-eared Goddess of Love of the Egyptians, and having examined the two large pictures on the walls of the temple--one of which represents a king slaying his enemies with the aid of the god Ammon Ra, and the other a feat of arms of the same king--we direct our attention to the columns before us, which are reduced models of a portion of the celebrated Temple of Karnak at Thebes. This temple was, perhaps, one of the largest and most interesting in Egypt; the principal portions are said to have been erected by Rameses II. about 1170 B.C. It seems to have been a fashion with the Theban kings to make additions to this temple during their respective reigns; and, as each monarch was anxious to outvie his predecessor, the size of the fabric threatened to become unbounded. Temples and tombs were the grand extravagances of the Egyptian kings. The sums that modern rulers devote to palaces which add to their splendour whilst living, were given by the remote princes of whom we speak, and who regarded life as only a fleet passage towards eternity, for the construction of enduring homes when life should have passed away. Inasmuch as, if the career of an Egyptian king proved irreligious or oppressive, the priests and people could deny him sepulture in his own tomb, it is not unlikely that many Egyptian kings lavished large sums upon temples, in order to conciliate the priestly favour, and to secure for their embalmed bodies the much-prized sanctuary. It is to be observed, however, with respect to the names and inscriptions found on Egyptian monuments, that they are by no means always to be taken as an authentic account of the remains within. Some of the Egyptian kings have been proved guilty of erasing from tombs the names of their predecessors, and of substituting their own; an unwarrantable and startling deception that has proved very awkward and embarrassing to Egyptian antiquaries. [Illustration: Column from Karnak.]