French fiction -- Translations into English; Italian fiction -- Translations into English
substance of Vertue, Curtesy, and Modest Manners, expellynge all
Cruelty and Vengeance, and nourishyng peace amongs men. But if
any do violate and prophane the holy Lawes of Loue, and peruert
that which is Vertuous, the faulte is not in that holye Saincte
but in hym whych foloweth it wythout skyll, and knoweth not the
perfection. As hapneth in euery operation, that of it selfe is
honest, although defamed by those, who thinking to vse it, doe
filthily abuse the same, and cause the grosse and ignoraunte to
condempne that is good, for the folye of sutch inconstant
fooles: In the other is painted a heart so voyde of the blody
and abhominable sinne of Ingratitude, as if death had ben the
true remedy and meane to satisfie his band and duety, he would
haue made no conscience to offer himselfe frankly and freely to
the dreadful passage of the same. You see what is the force of a
gentle heart wel trained vp, that would not be vanquished in
curtesye and Lyberality. I make you to be iudges, (I meane you)
that be conuersant in loue’s causes, and that with a Iudgement
passionlesse, voide of parciality doe dyscourse vppon the factes
and occurrentes that chaunce to men. I make you (I saye) iudges
to gyue sentence, whether of three caried away the pryse, and
most bound his companion by lyberall acte, and curtesie not
forced. You see a mortall enimy sorrow for the misery of his
aduersary, but solycited therunto by the ineuitable force of
Loue. The other marcheth with the glory of a present so rare and
exquisite, as a great Monarch would haue accompted it for
singuler fauor and prodigality. The maiden steppeth forth to
make the third in ranke, wyth a loue so stayed and charity
wonderfull towards hir brother, as being nothynge assured
whether he to whome she offered hir selfe were so Moderate, as
Curteous, she yeldeth hir selfe to the losse of hir chastity.
The first assayeth to make himselfe a conquerour by mariage, but
she diminishyng no iote of hir Noble mind, he must seeke else
where hys pryse of victory. To hir a desyre to kyll hir selfe
(if thinges succeeded contrary to hir minde) myght haue stopped
the way to hir great glory, had she not regarded hir virginity,
more than hir own Lyfe. The second seemeth to go half
constrained, and by maner of acquitall, and had hys affectyon
bene to render hymselfe Slaue to hys Foe, hys Patron and
preseruer, it would haue diminished his prayse. But sithens
inough wee haue hereof dyscoursed, and bene large in treatie of
Tragicomicall matters, intermyxed and suaged (in some parte)
wyth the Enteruiewes of dolor, modesty, and indifferente good
hap, and in some wholly imparted the dreadfull endes like to
terrible beginnings, I meane for a reliefe, and after sutch
sowre sweete bankets, to interlarde a licorous refection for
sweeting the mouthes of the delicate: And do purpose in this
Nouell insuing, to manifest a pleasaunt disport betweene a Wydow
and a Scholler, a passing Practise of a crafty Dame, not well
Public-domain text, read in full here on John Shaqi.
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