British blood, moreover, has not in the meantime been stagnant. Through these centuries, as from earliest history, it has been constantly enriched and invigorated by admixtures from the continent of Europe. To the British Isles, South Africa, Newfoundland, Canada, and the United States, non-British peoples have come. Even New Zealand and Australia, almost purely British as they are, have their French and German settlements respectively. In the British Isles the reception and absorption of foreign stocks has been unspectacular. Individuals, or from time to time groups, seeking the larger tolerance of England, have taken up an abode there. One has but to observe and listen in the streets to be convinced that foreign invaders, though with no hostile intent, still land on British soil. Outside the British Isles, this replenishing of the British stock by "foreign" immigrants often presents features that are spectacular--especially where the bulk of the foreigners now arrive--in the United States and Canada.[24-1] {25} The immigrant often comes with no ability to speak English or to understand the habits of mind and forms of government of those who do. He may never have been proudly conscious of any nationality. But in an amazingly brief length of time, we find him taking his place among his Pan-Angle fellows and conducting himself as one of them. In one generation he is transformed into a Pan-Angle. This process of assimilation was formerly unconscious on the part of the receiving nations. Now, as the task has grown more stupendous, special machineries in the way of day and night schools and settlement clubs and classes have been devised in the larger centres, and are maintained at the expense of the public. The immigrant, safely arrived, finds himself still outside the unyielding wall of the English language. He cannot ask for food or work. Even those from his former country talk English together, and jeer at his ignorance. By hard experience and whatever help is offered, he qualifies himself in this first requisite. With his English he acquires much else. He learns words which express ideas peculiar to Pan-Angle psychology. From the words he progresses to the ideas themselves. Thus he learns somewhat of the theory of law and government, and of the aspirations and ideals, and of the expected privileges that have evolved with this language. The pride of the Pan-Angle comes over him, and a faith in those precepts of individual freedom of which he {26} had never dreamed, it may be, until he learned to read and talk of them in English. "An Englishman's house is his castle." Here is a promise of privacy perhaps unknown in the land he has quitted. "Government derives its just powers from the consent of the governed." This is a long step from the doctrine of the Divine Right of kings. Thus with the language goes an atmosphere of many things that are not to be translated, historical heritages which the immigrant must substitute for those of his birth.