And that was the beginning of our saving. First, coffee was given up; mother always drank tea, and so no one was inconvenienced by that but father; then butter was dispensed with, and the cheapest meat and vegetables in the market were selected, and mother decided that so many things were unnecessary about our clothes, that Katie declared after a while mother would think we could do without buttons on our dresses. But my happy part of the day, during all this anxious time, was the twilight when there was no work for me to do and I could run in and sit by Miss Judith’s bright little fire and talk over things with her. It was on one of these evenings, after Miss Judith’s usual greeting of, “Well, Martha, how has the work come on to-day?” that I said, “Indeed, Miss Judith, I wish I were not such a ‘Martha,’ and that I might ‘choose the better part,’ like Mary. But then, what can I do? Wouldn’t it be wrong for me to throw things on mother when she isn’t strong, and don’t you think our Saviour would think so, too? Then, besides, mother would have to be a ‘Martha,’ for the work must be done. I am sure it is all very puzzling to me, anyway.” “I do not wonder that you say so, dear,” said Miss Judith, “for older heads than yours have puzzled over the same question, and certain it is that were it not for the ‘Marthas’ in the world the whole system of society would come to a stand-still. But, then, Annie, we are told that Martha was ‘_cumbered_ with serving’; she allowed her work, it would seem, to absorb her faculties to the exclusion of other and more important things; we need not do that, need we? Has not each one of us, even the busiest among us, leisure sufficient to consecrate his work to God in prayer, and ask His blessing upon it, and His help in it? Then, my child,” she continued, “observe the words of our Saviour, ‘Mary has chosen the better part’; that is better than Martha, but perhaps there is a ‘better part,’ still, or the best part, in which labor and worship are united, in which, while ‘not slothful in business,’ we are still ‘fervent in spirit serving the Lord.’ This would seem to me the best part, and surely the best example is that of the blessed Saviour Himself, who ‘came not to be ministered to, but to minister,’ who ‘went about doing good,’ and ‘followed up days of toil with nights of prayer.’ Yes, my dear, the necessity of serving is evidently laid upon you, and you have not the choice of your part in life, but the manner in which you act your part is within your power. Don’t forget, dear child, that you ‘serve the Lord Christ,’ and ‘whatsoever you do, do it heartily as unto Him.’ He has taken a journey into a far country now, but he will come again to inspect your work; be faithful, dear Annie, and watch and pray.”