The Pantropheon; Or, History of Food, Its Preparation, from the Earliest Ages of the WorldSoyer, Alexis
History
The Pantropheon; Or, History of Food, Its Preparation, from the Earliest Ages of the World
Soyer, Alexis
Cooking; Food; Gastronomy
Is Dedicated by the Author
TO THE
GENIUS OF GASTRONOMY.
[Illustration]
PANTROPHEON.
“I did feast with Cæsar.”
SHAKSPERE.--“_Julius Cæsar_,” Act iii., _Sc._ 3.
“Dis-moi, ce que tu manges,
Je te dirai ce que tu es.”
BRILLAT-SAVARIN.--“_Physiologie du Goût._”
Thanks to the impressions received in boyhood, Rome and Athens always
present themselves to our minds accompanied by the din of arms, shouts
of victory, or the clamours of plebeians crowded round the popular
tribune. “And yet,” said we, “nations, like individuals, have two modes
of existence distinctly marked--one intellectual and moral, the other
sensual and physical; and both continue to interest through the lapse of
ages.”
What, for instance, calls forth our sympathies more surely than to
follow from the cradle that city of Romulus--at first so weak, so
obscure, and so despised--through its prodigious developments, until,
having become the sovereign mistress of the world, it seems, like
Alexander, to lament that the limits of the globe restrict within so
narrow a compass its ungovernable ardour for conquest, its insatiable
thirst of _opima spolia_ and tyrannical oppression. In like manner, a
mighty river, accounted as nothing at its source, where a child can step
across, receives in its meandrous descent the tribute of waters, which
roll on with increasing violence, and rush at last from their too narrow
bed to inundate distant plains, and spread desolation and terror.
History has not failed to record, one by one, the battles, victories,
and defeats of nations which no longer exist; it has described their
public life,--their life in open air,--the tumultuous assemblies of the
forum,--the fury of the populace,--the revolts of the camps,--the
barbarous spectacles of those amphiteatres, where the whole pagan
universe engaged in bloody conflict, where gladiators were condemned to
slaughter one another for the pastime of the over-pampered inhabitants
of the Eternal City--sanguinary spectacles, which often consigned twenty
or thirty thousand men to the jaws of death in the space of thirty days!
But, after all, neither heroes, soldiers, nor people, can be always at
war; they cannot be incessantly at daggers drawn on account of some
open-air election; the applause bestowed on a skilful and courageous
_bestiarius_ is not eternal; captives may be poignarded in the Circus by
way of amusement, but only for a time. Independently of all these
things, there is the home, the fire-side, the prose of life, if you
will; nay, let us say it at once, the business of life--eating and
drinking.
Public-domain text, read in full here on John Shaqi.
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