With more immediate reference to the exposition herewith submitted, it is enough to intimate that it is neither a compend of criticism, nor merely a series of sermons. I have endeavoured to combine the substance of a critical investigation with the direct exhortation which becomes a minister of the gospel, when fellow-sinners constitute his audience, and the Bible supplies his theme. On the one hand, no important difficulty has been consciously slurred over without an effort to satisfy the judgment of a studious reader; and, on the other hand, no opportunity has been omitted of pressing the gospel of Christ on the consciences of men. THE PARABLES OF OUR LORD. THE GROUP IN MATT. XIII. "The same day went Jesus out of the house, and sat by the sea side. And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. And he spake many things unto them in parables."--MATT. xiii. 1-3. In Matthew's narrative, the first specimen of that peculiar pictorial method which characterized the teaching of our Lord, is not an isolated parable occurring in the midst of a miscellaneous discourse, but a group of seven presented in one continuous and connected report. Nor is the grouping due to the logical scheme of the Evangelist; we have here, not the historian's digest of many disjointed utterances, but a simple chronological record of facts. In this order have these seven parables been recorded by the servant, because in this order they were spoken by the Lord. It does not in the least detract from the soundness of this judgment to concede that some of them were spoken also in other circumstances and other combinations. There is no ground whatever for assuming that one of our Lord's signal sayings could not have been spoken in one place, because it can be proved that it was spoken at another. From the nature of the subjects, and the form which Christ's ministry assumed, it might be confidently anticipated that the parables and other sharply relieved similitudes would recur, in whole or in part, in different discourses and before different assemblies: with this supposition accordingly the facts agree, as they may be gathered from a synopsis of the several narratives. Among the later German critics, it is distinctly conceded by Lange that these seven parables were spoken by the Lord in the order of Matthew's record, although some of them appear to have been spoken also at other times. If it could have been proved that none of the parables had ever been spoken a second time, the circumstance would have constituted a non-natural and inexplicable phenomenon.