The parable represents at once, with rich pictorial effect and strict
logical exactness, the legal relation of sinful men to a righteous God,
apart from the peace that comes through the Gospel. While you think of
the Judge, recording now your thoughts, words, and actions, in order to
render unto you what you deserve in the great day, you cannot love him,
and you do not like to retain the knowledge of him in your mind. The
Bible calls him good, and perhaps your lips have pronounced him good in
your prayers and hymns; but what you really know of him in your heart is
his hardness. This hard measure expected, haunts you like a spectre, and
casts a dark shadow over your path. Whatever your ears may hear or your
lips may speak, you know God only as the disturber of your joy in life,
and the inexorable exactor of impossible penalties at last.
The natural and necessary, as well as actual result of this knowledge or
conception of the master, is the utter idleness of the servant. Tell a
criminal in chains that by his own hands he must remove yonder mountain
into the sea in the space of one year, on pain of death when the year
is done, and the certain result will be that the wretched man will
permit the appointed time to expire without removing a single atom of
its mass; but on the other hand, let it be gently intimated to some
emancipated slaves that their service in removing earth from that
mountain to the sea will please their deliverer, and forthwith they will
carry with all their might, their burden meanwhile being their delight,
because they have thereby an opportunity of serving the Lord that bought
them. Thus the idleness of one servant is explained, and the activity of
others.
2. As to its nature, the disobedience was not active but passive; he did
not positively injure his master's property; he simply failed to turn it
to profitable account. The terror of this servant was too lively to
admit of his enjoying a debauch purchased by the treasure which had been
placed under his charge. Fear is a powerful motive in certain directions
and for certain effects; it makes itself felt in the heart, and leaves
its mark on the life of a man. Like frost it has power to arrest the
stream of energy, and fix it cold, stiff, motionless; only love can,
like the sun of summer, break the chains and set the prisoner free to
run his race rejoicing.
Public-domain text, read in full here on John Shaqi.
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