The passive character of the servant's fault greatly extends the sphere
of the lesson, and increases the weight of its rebuke. If only positive
activity in evil had been condemned, a multitude of the unfaithful would
have escaped, or at least would have thought themselves exempted from
the indictment. The bearers of poisonous fruit constitute a
comparatively small class in the vegetable creation; the plants that
bear no good fruit are much more numerous. Unfruitfulness includes both
those that bear bad fruit and those that bear no fruit. The idleness of
the servant who knew his master only as a hard man, reproves all except
those who obey the Lord whom they love, and love the Lord whom they
obey.
3. The reward of unfaithfulness is, "Take the talent from him and cast
him out." In both parts the sentence of condemnation corresponds to
its opposite in the reception of those who had been faithful to their
trust. These retain their employed gifts; from him the unused talent is
taken away. These are received into their master's favour; he is cast
out of his master's sight.
It is worthy of remark that the execution of the sentence begins in
time, and in its first stages lies within the reach of our observation.
The portion of the sentence, moreover, which is inflicted in our sight,
comes through the regular operation of law. The disuse of any personal
faculty, surely, though gradually, takes the faculty away. Those who
explain away the positive doctrines and facts of the Gospel, delight in
representing that God does everything by the instrumentality of law. It
is superstition, they say, to suppose that he will put forth his hand to
arrest the mighty machinery of nature, with a view either to punish your
guilt or reward your obedience. Here at least we can meet them on their
own ground, and accept their rule. Let any member of the body, or any
faculty of the mind lie dormant for a time, and by the very fact, its
power is diminished or destroyed. It is a law of life that a talent
becomes feeble in proportion as it has been left in idleness. It is not
only true in point of fact that when we do not diligently lay out our
gifts, the Giver recalls them; it is further true, that he recalls them
in our sight by the silent operation of an inexorable law.
Public-domain text, read in full here on John Shaqi.
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