How vivid on both its sides is the picture, and how truthfully it
represents the case! The faculties of the human heart and mind are
limited, like the productive powers of the ground. Neither the
understanding nor the affections are endowed with an indefinite capacity
of reception. The soil, even where it is rich and deep, may be soon
exhausted, especially where the more gross and greedy weeds have taken
up their abode. You are convinced of sin and begin to cry for pardon;
you plead the Redeemer's sacrifice and righteousness; you grieve over
your own backsliding, and come anew to the blood of sprinkling; the twin
emotions, confession and prayer, struggle together in your breast,
"Lord, I believe; help thou mine unbelief." Thus far, it is well. The
field has been broken; the seed has been covered in the ground; the
covered seed has sprung; the sprung seed has grown apace and now seems
near maturity. The evil spirit that seeks to spoil this fair promise
seldom comes in the form of speculative unbelief. When you begin to fall
away, you do not begin by abjuring your religion, or denying the Lord.
You do not pull the grown but unripe corn up by the roots and cast it
over the hedge: the harvest is marred in a more secret and silent way.
The kingdom of the wicked one, cunningly in this matter imitating the
kingdom of God, "cometh not with observation." Weeds spring up among the
wheat. At first they are small and scarcely perceptible; the
inexperienced, apprehending no danger, are put off their guard. The
first leaves which these bitter roots put forth are generally smooth,
tender, and apparently harmless, giving to the inexperienced eye no
indication of their rough and ravenous nature. But these thorns, if they
are not watched, curbed, and killed, may yet cause the loss of the soul.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account