Horror tales, American; Murderers -- Fiction; Parricide -- Fiction; Short stories, American
"I was born in 1856 in Kalamakee, Mich., of honest and reputable
parents, one of whom Heaven has mercifully spared to comfort me in my
later years. In 1867 the family came to California and settled near
Nigger Head, where my father opened a road agency and prospered beyond
the dreams of avarice. He was a reticent, saturnine man then, though
his increasing years have now somewhat relaxed the austerity of his
disposition, and I believe that nothing but his memory of the sad
event for which I am now on trial prevents him from manifesting a
genuine hilarity.
"Four years after we had set up the road agency an itinerant preacher
came along, and having no other way to pay for the night's lodging
that we gave him, favored us with an exhortation of such power that,
praise God, we were all converted to religion. My father at once sent
for his brother, the Hon. William Ridley of Stockton, and on his
arrival turned over the agency to him, charging him nothing for the
franchise nor plant--the latter consisting of a Winchester rifle, a
sawed-off shotgun, and an assortment of masks made out of flour sacks.
The family then moved to Ghost Rock and opened a dance house. It was
called 'The Saints' Rest Hurdy-Gurdy,' and the proceedings each night
began with prayer. It was there that my now sainted mother, by her
grace in the dance, acquired the _sobriquet_ of 'The Bucking Walrus.'
"In the fall of '75 I had occasion to visit Coyote, on the road to
Mahala, and took the stage at Ghost Rock. There were four other
passengers. About three miles beyond Nigger Head, persons whom I
identified as my Uncle William and his two sons held up the stage.
Finding nothing in the express box, they went through the passengers.
I acted a most honorable part in the affair, placing myself in line
with the others, holding up my hands and permitting myself to be
deprived of forty dollars and a gold watch. From my behavior no one
could have suspected that I knew the gentlemen who gave the
entertainment. A few days later, when I went to Nigger Head and asked
for the return of my money and watch my uncle and cousins swore they
knew nothing of the matter, and they affected a belief that my father
and I had done the job ourselves in dishonest violation of commercial
good faith. Uncle William even threatened to retaliate by starting an
opposition dance house at Ghost Rock. As 'The Saints' Rest' had
become rather unpopular, I saw that this would assuredly ruin it and
prove a paying enterprise, so I told my uncle that I was willing to
overlook the past if he would take me into the scheme and keep the
partnership a secret from my father. This fair offer he rejected, and
I then perceived that it would be better and more satisfactory if he
were dead.
Public-domain text, read in full here on John Shaqi.
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