"I hardly know what I be. First vicar he called me clerk; then another
came, and he called me virgin; the last vicar said I were the Christian,
and now I be clerk again."
The "virgin" was naturally a slight confusion for verger, and the
"christian" was a corrupt form of sacristan or sexton. All the duties of
these various callings were combined in the one individual.
That story reminds one of another concerning the diligent clerk of
R----, who, in addition to the ordinary duties of his office, kept the
registers and acted as groom, gardener, and footman at the rectory. A
rather pompous rector's wife used to like to refer at intervals during a
dinner-party to "our coachman says," "our gardener always does this,"
"our footman is ...," leaving the impression of a somewhat large
establishment. The dear old rector used to disturb the vision of a large
retinue by saying, "They are all one--old Corby, the clerk."
One of the chief characteristics of old parish clerks, whether in
ancient or modern times, is their faithfulness to their church and to
their clergyman. We notice this again and again in the biographies of
many of these worthy men which it has been a privilege to study. The
motto of the city of Exeter, _Semper fidelis_, might with truth have
been recorded as the legend of their class. This fidelity must have been
sorely tried in the sad days of the Commonwealth period, when the
sufferings of the clergy began, and the poor clerk had to bid farewell
to his beloved pastor and welcome and "sit under" some hard-visaged
Presbyterian or Puritan preacher.
Isaac Walton tells the pathetic story of the faithful clerk of the
parish of Borne, near Canterbury, where the "Judicious" Hooker was
incumbent. The vicar and clerk were on terms of great affection, and
Hooker was of "so mild and humble a nature that his poor clerk and he
did never talk but with both their hats on, or both off, at the
same time."
This same clerk lived on in the quiet village until the third or fourth
year of the Long Parliament. Hooker died and was buried at Borne, and
many people used to visit his monument, and the clerk had many rewards
for showing his grave-place, and often heard his praises sung by the
visitors, and used to add his own recollections of his holiness and
humility. But evil days came; the parson of Borne was sequestered, and a
Genevan minister put into his good living. The old clerk, seeing so many
clergymen driven from their homes and churches, used to say, "They have
sequestered so many good men, that I doubt if my good Master Hooker had
lived till now, they would have sequestered him too."
Public-domain text, read in full here on John Shaqi.
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