There was a clerk's house at Ringmer. In the account of the beating of
the bounds of the parish in Rogation week, 1683, it is recorded that at
the close of the third day the procession arrived at the Crab Tree, when
the people sang a psalm, and "our minister read the epistle and gospel,
to request and supplicate the blessing of God upon the fruits of the
earth. Then did Mr. Richard Gunn invite all the company to _the clerk's
house_, where he expended at his own charge a barrell of beer, besides a
plentiful supply of provisions: and so ended our third and last day's
perambulation[24]."
[Footnote 24: _Social Life as told by Parish Registers_, by T.F.
Thiselton-Dyer, p. 197.]
In his little house the clerk lived and tended his garden when he was
not engaged upon his ecclesiastical duties. He was often a married man,
although those who were intending to proceed to the higher orders in the
Church would naturally be celibate. Pope Gregory, in writing to St.
Augustine of Canterbury, offered no objections to the marriage of
clerks. Lyndewoode shows a preference for the unmarried clerk, but if
such could not be found, a married clerk might perform his duties.
Numerous wills are in existence which show that very frequently the
clerk was blest with a wife, inasmuch as he left his goods to her; and
in one instance, at Hull, John Huyk, in 1514, expresses his wish to be
buried beside his wife in the wedding porch of the church[25].
[Footnote 25: Injunction by John Bishop of Norwich (1561), B. i b.,
quoted by Mr. Legg in _The Parish Clerk's Book_, p. xlii.]
One courageous clerk's wife did good service to her husband, who had
dared to speak insultingly of the high and mighty John of Gaunt. He held
office in the church of St. Peter-the-Less, in the City of London, in
1378. His wife was so persevering in her behests and so constant in her
appeals for justice, that she won her suit and obtained her husband's
release[26].
[Footnote 26: Riley's _Memorials of London_, 1868, p. 425.]
We have the picture, then, of the mediæval clerk in his little house
nigh the church surrounded by his wife and children, or as a bachelor
intent upon preferment poring over his Missal, if he did not sometimes
emulate the frivolous feats of Chaucer's "Jolly Absolon."
Public-domain text, read in full here on John Shaqi.
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