We have already referred to his obligations as regards his bearing of
holy water to the parishioners, a duty which brought him into close
relationship with them. Another custom which has long since passed away
was that of blessing a loaf of bread by the priest, and distributing
portions of it to the parishioners. Sometimes this distribution took
place in church, as at Coventry, where one of the clerks, having seen
the loaf duly cut, gave portions of it to the assembled worshippers in
the south aisle, and the other clerk performed a like duty in the north
aisle. The clerk received some small fee for this service, usually a
halfpenny. Berkshire has several evidences of the existence of the
holy loaf.
In the accounts of St. Lawrence's Church, Reading, in 1551, occurs the
following notice:
"At this day it was concluded and agreed that from henceforth every
inhabitant of the parish shall bear and pay every Sunday in the year 5
d. for every tenement as of old time the Holy Loaf was used to be paid
and be received by the parish clerk weekly, the said clerk to have every
Sunday for his pains 1 d. And 4 d. residue to be paid and delivered
every Sunday to the churchwardens to be employed for bread and wine for
the communion. And if any overplus thereof shall be of such money so
received, to be to the use of the church; and if any shall lack, to be
borne and paid by the said churchwardens: provided always, that all such
persons as are poor and not able to pay the whole, be to have aid of
such others as shall be thought good by the discretion of the
churchwardens."
With the advent of Queen Mary the old custom was reverted to, as the
following item for the year 1555 plainly shows:
"Rec. of money gathered for the holy lofe ix s. iiij d."
At St. Mary's Church there is a constant allusion to this practice from
the year 1566-7 to 1617-18, after which date the payment for the
"holilofe" seems to have been merged in the charge for seats. In 1567-8
the following resolution was passed:
"It is agreed that the clerk shall hereafter gather the Holy Loaf money,
or else to have nothing of that money, and to gather all, or else to
inform the parish of them that will not pay."
There seems to have been some difficulty in collecting this money; so it
was agreed in 1579-80 that "John Marshall shall every month in the year
during the time that he shall be clerk, gather the holy loaf and thereof
yield an account to the churchwardens."
* * * * *
Subsequently we constantly meet with such records as the following:
"It'm for the holy loffe xiii s. vi d."
Ultimately, however, this mode of collecting money for the providing of
the sacred elements and defraying other expenses of the church was, as
we have said, abandoned in favour of pew-rents. The clerk had long
ceased to obtain any benefit from the custom of collecting this curious
form of subscription to the parochial expenses.
Public-domain text, read in full here on John Shaqi.
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