[Footnote 1: Since the above was written, and while this book has been
passing through the press, the venerable clergyman, Canon Venables, has
been called away from earth. A zealous parish priest, a voluminous
writer, a true friend, he will be much missed by all who knew him. Some
months ago he sent me some recollections of his early days, of the
clerks he had known, and his reflections on his long ministry, and these
have been recorded in this book, and will now have a pathetic interest
for his many friends and for all who admired his noble, earnest, and
strenuous life.]
THE PARISH CLERK
CHAPTER I
OLD-TIME CHOIRS AND PARSONS
A remarkable feature in the conduct of our modern ecclesiastical
services is the disappearance and painless extinction of the old parish
clerk who figured so prominently in the old-fashioned ritual dear to the
hearts of our forefathers. The Oxford Movement has much to answer for!
People who have scarcely passed the rubicon of middle life can recall
the curious scene which greeted their eyes each Sunday morning when life
was young, and perhaps retain a tenderness for old abuses, and, like
George Eliot, have a lingering liking for nasal clerks and top-booted
clerics, and sigh for the departed shades of vulgar errors.
Then and now--the contrast is great. Then the hideous Georgian
"three-decker" reared its monstrous form, blocking out the sight of the
sanctuary; immense pews like cattle-pens filled the nave. The woodwork
was high and panelled, sometimes richly carved, as at Whalley Church,
Lancashire, where some pews have posts at the corners like an
old-fashioned four-posted bed. Sometimes two feet above the top of the
woodwork there were brass rods on which slender curtains ran, and were
usually drawn during sermon time in order that the attention of the
occupants of the pew might not be distracted from devout meditations on
the preacher's discourse--or was it to woo slumber? A Berkshire dame
rather admired these old-fashioned pews, wherein, as she naively
expressed it, "a body might sleep comfortable without all the parish
knowin' on it."
It was of such pews that Swift wrote in his _Baucis and Philemon_:
"A bedstead of the antique mode,
Compact of timber many a load,
Such as our ancestors did use
Was metamorphosed into pews;
Which still their ancient nature keep
By lodging folks disposed to sleep."
The squire's pew was a wondrous structure, with its own special
fire-place, the fire in which the old gentleman used to poke vigorously
when the parson was too long in preaching. It was amply furnished, this
squire's pew, with arm-chairs and comfortable seats and stools and
books. Such a pew all furnished and adorned did a worthy clerk point out
to the witty Bishop of Oxford, Bishop Wilberforce, with much pride and
satisfaction. "If there be ought your lordship can mention to mak' it
better, I'm sure Squire will no mind gettin' on it."
Public-domain text, read in full here on John Shaqi.
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