It is perhaps not altogether surprising that in times when ordained
clergymen were scarce, and when much confusion reigned, the clerk should
occasionally have taken upon himself to discharge duties which scarcely
pertained to his office. Great diversity of opinion is evident as
regards the right of the clerk to perform certain ecclesiastical
services, such as his reading of the Burial Service, the Churching of
Women, and the reading of the daily services in the absence of the
incumbent. In the days of Queen Elizabeth, judging from the numerous
inquiries issued by the bishops at their visitations, one would imagine
that the parish clerk performed many services which pertained to the
duties of the parish priest. It is not likely that such inquiries should
have been made if some reports of clerks and readers exceeding their
prescribed functions had not reached episcopal ears. They ask if readers
presume to baptize or marry or celebrate Holy Communion. And the answers
received in several cases support the surmise of the bishops. Thus we
read that at Westbere, "When the parson is absent the parish clerk reads
the service." At Waltham the parish clerk served the parish for the most
as the vicar seldom came there. At Tenterden the service was read by a
layman, one John Hopton, and at Fairfield a reader served the church.
This was the condition of those parishes in 1569, and doubtless many
others were similarly situated.
The Injunctions of Archbishop Grindal, issued in 1571, are severe and
outspoken with regard to lay ministration. He wrote as follows:
"We do enjoin and straitly command, that from henceforth no
parish clerk, nor any other person not being ordered, at the
least, for a deacon, shall presume to solemnize Matrimony, or
to minister the Sacrament of Baptism, or to deliver the
communicants the Lord's cup at the celebration of the Holy
Communion. And that no person, not being a minister, deacon,
or at least, tolerated by the ordinary in writing, do attempt
to supply the office of a minister in saying divine service
openly in any church or chapel."
In the Lincoln diocese in 1588 the clerk was still allowed to read one
lesson and the epistle, but he was forbidden from saying the service,
ministering any sacraments or reading any homily. In some cases greater
freedom was allowed. In the beautiful Lady Chapel of the Church of St.
Mary Overy there is preserved a curious record relating to this:
"Touching the Parish Clerk and Sexton all is well; only our
clerk doth sometimes to ease the minister read prayers,
church women, christen, bury and marry, being allowed so
to do.
"December 9. 1634."
Bishop Joseph Hall of Exeter asked in 1638 in his visitation articles,
"Whether in the absence of the minister or at any other time the Parish
Clerk, or any other lay person, said Common Prayer openly in the church
or any part of the Divine Service which is proper to the Priest?"
Public-domain text, read in full here on John Shaqi.
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