I was the more readily persuaded to undertake this journey,--partly because I enjoyed a familiar acquaintance with the eminent physician referred to, who had commenced his career and founded his reputation in the United States; partly because I had become a solitary man, the ties of home broken, and dear friends of mine were domiciled in Paris, with whom I should be sure of tender sympathy and cheerful companionship. I had reason to be thankful for this change of residence: the skill of Dr. C______ soon restored me to health. Brought much into contact with various circles of Parisian society, I became acquainted with the persons and a witness of the events that form the substance of the tale I am about to submit to the public, which has treated my former book with so generous an indulgence. Sensitively tenacious of that character for strict and unalloyed veracity which, I flatter myself, my account of the abodes and manners of the Vril-ya has established, I could have wished to preserve the following narrative no less jealously guarded than its predecessor from the vagaries of fancy. But Truth undisguised, never welcome in any civilized community above ground, is exposed at this time to especial dangers in Paris; and my life would not be worth an hour’s purchase if I exhibited her ‘in puris naturalibus’ to the eyes of a people wholly unfamiliarized to a spectacle so indecorous. That care for one’s personal safety which is the first duty of thoughtful man compels me therefore to reconcile the appearance of ‘la Verite’ to the ‘bienseances’ of the polished society in which ‘la Liberte’ admits no opinion not dressed after the last fashion. Attired as fiction, Truth may be peacefully received; and, despite the necessity thus imposed by prudence, I indulge the modest hope that I do not in these pages unfaithfully represent certain prominent types of the brilliant population which has invented so many varieties of Koom-Posh; [Koom-Posh, Glek-Nas. For the derivation of these terms and their metaphorical signification, I must refer the reader to the “Coming Race,” chapter xii., on the language of the Vril-ya. To those who have not read or have forgotten that historical composition, it may be convenient to state briefly that Koom-Posh with the Vril-ya is the name for the government of the many, or the ascendency of the most ignorant or hollow, and may be loosely rendered Hollow-Bosh. When Koom-Posh degenerates from popular ignorance into the popular ferocity which precedes its decease, the name for that state of things is Glek-Nas; namely, the universal strife-rot.]