"Oh, Raoul, the melancholy and philosophical Raoul, has no ambition of any kind, so long as--thanks somewhat to me--his purse is always replenished for the wants of his stately existence, among the foremost of which wants are the means to supply the wants of others. That is the true reason why he consents to our glove-shop. Raoul belongs, with some other young men of the Faubourg, to a society enrolled under the name of Saint Francois de Sales, for the relief of the poor. He visits their houses, and is at home by their sickbeds as at their stinted boards. Nor does he confine his visitations to the limits of our Faubourg; he extends his travels to Montmartre and Belleville. As to our upper world, he does not concern himself much with its changes. He says that we have destroyed too much ever to rebuild solidly; and that whatever we do build could be upset any day by a Paris mob, which he declares to be the only institution we have left. A wonderful fellow is Raoul,--full of mind, though he does little with it; full of heart, which he devotes to suffering humanity, and to a poetic, knightly reverence (not to be confounded with earthly love, and not to be degraded into that sickly sentiment called Platonic affection) for the Comtesse di Rimini, who is six years older than himself, and who is very faithfully attached to her husband, Raoul's intimate friend, whose honour he would guard as his own. It is an episode in the drama of Parisian life, and one not so uncommon as the malignant may suppose. Di Rimini knows and approves of his veneration; my mother, the best of women, sanctions it, and deems truly that it preserves Raoul safe from all the temptations to which ignobler youth is exposed. I mention this lest you should imagine there was anything in Raoul's worship of his star less pure than it is. For the rest, Raoul, to the grief and amazement of that disciple of Voltaire, my respected father, is one of the very few men I know in our circles who is sincerely religious,--an orthodox Catholic,--and the only man I know who practises the religion he professes; charitable, chaste, benevolent; and no bigot, no intolerant ascetic. His only weakness is his entire submission to the worldly common-sense of his good-for-nothing, covetous, ambitious brother Enguerrand. I cannot say how I love him for that. If he had not such a weakness, his excellence would gall me, and I believe I should hate him." Alain bowed his head at this eulogium. Such had been the character that a few months ago he would have sought as example and model. He seemed to gaze upon a flattered portrait of himself as he had been. "But," said Enguerrand, "I have not come here to indulge in the overflow of brotherly affection. I come to take you to your relation, the Duchesse of Tarascon. I have pledged myself to her to bring you, and she is at home on purpose to receive you."