In this parish stands the barton and manor of Good-ol-gan, also God-al-gan, synonymous words, only varied by the dialect, meaning a place that was altogether a wood down, a name anciently given and taken from the natural circumstances thereof. Otherwise, if the name consist of English-Cornish, God-ol-gan signifies a place that was altogether God’s downs. As for the modern name Good-ol-phin, God-ol-fyn, it, in like manner as the former, admits of no other etymology or construction than that it was a place that was altogether a wood, fountain, well, or spring of water, or altogether God’s fountain or spring of water. But because the words god, gud, good, in Cornish, Belgic, and British, are always taken and adopted in the first sense, to signify only a wood, and the words Du, Due, and Dyu, are the proper appellations of God, and no other in Cornish, I cannot apprehend how that sacred name is concerned in the initial part of this word, Godolphin, which refers, as I said before, to the circumstances of the place, viz. that no table, fountain, well, or spring of water here, that passeth beneath the house, through the gardens, and the woods and groves of timber that still surround the same. Contrary to this etymology, Mr. Carew, in his “Survey of Cornwall,” page 153, says that godolphin signifies a white eagle, than which nothing can be more untrue; for, in all those compound words, there is not one particle or syllable relating thereto, or any other than the British language whatsoever: for wen erew, wen eryr, wen eriew, and by contraction wen-er, is a white eagle in the Welch, Little-Britannic, and Cornish tongues. [See Dr. Davis’s British Lexicon, and Floyd upon Aquila.] In like manner Verstegan tells us, that, in the Saxon tongue, blond erna is a white eagle; as also in the German and Dutch tongues; and the French dictionaries inform us that blanch ægle, or aegle, is a white eagle; ἀετος [aetos] in Greek; aquila, in Latin; nesher in the Hebrew; from whence our British erew, erier, eryr, eriew, is derived. In opposition to all those etymologies of the word godolphin, Mr. Sammes in his Britannia, and the author of the additions to Camden’s Britannia, tells us that godolac in the Phenician tongue signifies a land of tin, from whence they apprehend the name of godolphin is derived, especially because tin is found in the precincts thereof, but surely not comparable in quantity to what is made in forty other places in Cornwall, that yet come not under that denomination of godolphin, as being tin land.