The Parochial History of Cornwall, Volume 1 (of 4)
History
The Parochial History of Cornwall, Volume 1 (of 4)
Cornwall (England : County) -- History; Geology -- England -- Cornwall (County)
The present church of St. Agnes was of old only a small free chapel
dedicated to her, without endowment, till the same was augmented and
rebuilt, of three roofs, as it now stands, by charitable collections,
and the proper charge and cost of the inhabitants thereof, in 1484;
consecrated and dedicated to the honour of Almighty God, in the name
of St. Agnes, as a daughter church to Peransand, by Dr. Peter
Courtenay, then Bishop of Exon.[5]
St. Agnes was a Roman by birth, anno Dom. 285, descended of noble
ancestors, and being beautiful of body and mind, at 13 years of age
was courted in marriage by the son of Sempronius, then governor of
Rome; but because he was no Christian she utterly refused his address,
who complained thereof to his father; that immediately he sent for
Agnes, and renewed the proposals of marriage made to her by his son,
making larger offers for her advantage, which altogether proving
ineffectual, Sempronius asked her whether she would adore and
sacrifice to the Roman gods, and abandon the superstition of the
Christians, but she, proving constant to her religion, utterly refused
to do that also; whereupon she was committed to prison, from thence,
after much hard durance, sent among persons of ill fame, where her
innocence and purity were miraculously preserved, till at length, by
the Governor’s order, she was committed to the flames, which
immediately parted asunder, and did her no harm; whereupon the
Governor, and Auspitius his agent, commanded her to be taken out of
the fire, and forthwith to be beheaded by the common hangman, 20
January, anno Dom. 304, in the latter end of the reign of Dioclesian,
or in the beginning of Constantius and Galerius. St. Ambrose wrote
her life. St. Isidore, St. Augustine, Demetrius, and Prudentius,
with Aloysy Lessomanus, Bishop of Seville, have all written
very commendable things of her. In the glass windows of this
church I remember to have seen written the remains of a broken
inscription,――“in carcere serat Agnes,”――referring, I suppose, to her
sowing or preaching the Word in the prison, jail, or hold, to which
she was confined as aforesaid. The parish feast is holden on the
Sunday following St. Agnes’ Day.
In this parish stands Carne Bury-anacht, or Bury-anack, synonymous
words, only varied by the dialect; id est, the still, quiet,
spar-stone grave, or burying-place, where, suitable to the name, on
the natural, remote, lofty circumstances thereof, stand three
sparstone tumuli, consisting of a vast number of those stones, great
and small, piled up together, in memory of some one notable human
creature before the 6th centuary interred there.
Public-domain text, read in full here on John Shaqi.
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