And here it may not be impertinent to show, that our ancestors the Britons of Cornwall received and took the blessed Sacrament in the same sense as this martyr Agnes Prest did receive it; that is by faith only, contrary to the doctrine of Transubstantiation: as is evident from Mount Calvary, a manuscript in verse in the Cornish tongue, written about five hundred years since, a copy of which is now in my own custody, which containeth the history of the Incarnation and Passion of Christ, according to St. John’s Gospel; wherein, amongst others, verse the 79th containeth these words:[19] Du benegas an bara, therag ay ys abestlye, An gorfe ay ma, eshenna, ynmeth Chrest, sur rag rye why Kemeras a berth, en bysma, dispersys henna nos avyth Dybbery tho gans cregyans, thu da gober teck hag gevyth Hay gwynsa wor an foys, ef a ranas in tretha Yn meth Chrest, henna ys goyse ow, evough why pur Cherity. Which sounds thus in English: God blessed the bread in presence (or among) his Apostles (or Disciples); The body of me in this, saith Christ, certainly given for you; Taken secretly, and in this world despised, this night shall be. Eat it with faith, thy good, fair reward, and remission. And the wine on the wall he divided amongst them: Says Christ, this is my blood; drink you in pure charity. Anno Dom. 1050, Berengarius, a deacon of Angiers in France, disproved and refuted the doctrine of Transubstantiation in a large manuscript, which he sent with letters to Lanfrank, then Abbat of Caen in Normandy, afterwards Archbishop of Canterbury from 1070 to 1089, which letters and reasons, in the absence of Lanfrank, being opened by some of his clergy, the same were transmitted to Pope Leo IX. whereupon calling a council at Rome, and the letters and reasons of Berengarius being read, he was condemned for an heretic in 1051. In France also the same year, Pope Leo IX. assembled another council at Versailles against Berengarius, which likewise condemned him for a heretic. The like did Victor II. successor of Pope Leo IX. in 1055, in which council Berengarius answered personally for himself; That, as to the doctrine he taught concerning the Sacrament, he adhered to no particular opinion of his own, but to that which was the ancient and common doctrine of the universal Church.