In the Domesday Tax, 20th William I. (1087,) this place or parish was rated under the jurisdiction of Tywardreth. Neither was there any endowed church here extant at the time of the Inquisition of the Bishops of Lincoln and Winchester (1294), unless (what can hardly be supposed) Ecclesia _de Funum_ appropriata domui de Tywardreth, in Decanatu de Powdre, be a corruption of Faoi, or Foy-town. In Wolsey’s Inquisition, and Valor Beneficiorum, the Vicarage of Foye is rated 10_l._ The patronage formerly in the Prior of Tywardreth, who endowed it, now Treffry. The incumbent Trubody. The parish and town rated to the 4_s._ per pound Land Tax, 1696, 195_l._ 14_s._ The rectory, sheaf, or impropriation, in ――――. In the ancient chapel at Foy, now the minister’s chancel, was inscribed temp. Edward III. the name of Fisart Bagga, a famous sea commander in the then French wars, a native of this town of Foy. [Carew’s Survey of Cornwall, p. 135.] This church and town I take to be under the tutelary guardianship of St. Catherine, whose history is misplaced under Lanteagles by Fowey. [Mr. Hals’s history of St. Catherine is lost. It may, therefore, be sufficient to give the following short statement of her legend. In the Μηνολογιον, the _Menology_, (the Monthly Register, synonymous with Martyrology,) of the Emperor Basil, said to be composed by himself, but certainly written under his own inspection, St. Catherine is stated to have sprung from one of the families which in those times obtained a transient possession of the imperial throne. She was probably born at Alexandria, and suffered martyrdom there under the reign of Maximus the Second, about the year 310. Her learning, abilities, and zeal were so great, that, having been ordered to dispute with several of the most able philosophers, she confuted them all, and even converted some among them to the Christian faith. These new proselytes are said to have been instantly hurried to the flames, but that the Saint herself was reserved for a still more cruel fate, the persecutors of religion having contrived a wheel set round with hooks and spikes, for the purpose of tearing and lacerating its victim. The legends, however, go on to say that this horrible engine was dashed in pieces by angels, just as the tormentors were about to use it against the Saint, whom they nevertheless decapitated, unawed by the recent miracle, and no longer interrupted by any supernatural interference.