The Parochial History of Cornwall, Volume 3 (of 4)
History
The Parochial History of Cornwall, Volume 3 (of 4)
Cornwall (England : County) -- History; Geology -- England -- Cornwall (County)
Although the church is not superior to others around it, the tower is
on the whole more magnificent than any other in the county. The tower
at Weck St. Mary, near Stratton, is said to be somewhat more lofty;
and several exceed that at Probus in elegance and lightness of
proportions, but this combines massiveness, altitude, and elaborate
decoration; moreover, it has been built since the Reformation, and
according to tradition, by the voluntary contributions of the
unmarried inhabitants of the parish; but the same is said of a lofty
tower at Derby; and of the windows of St. Neot’s Church, one is given
by the unmarried men, and another by the single women of that parish.
It is quite clear that this church was collegiate, having a dean and a
certain number of prebendaries, founded in very early times before the
Norman Conquest, and probably by St. Edward. The Deanery became
attached with its share of the endowments to the Church of Exeter, but
in a way which Mr. Whitaker himself has not succeeded in clearly
making out. The prebendaries or some of them remained till the general
dissolution, when the prebends were given or sold, and have passed
through the Williams’s, by purchase to the Hawkins family, with some
fairs. One fair, however, is the grant of King Charles the Second. Few
gentlemen’s houses in the west of Cornwall were without the honour of
receiving Prince Charles during his residence in Cornwall, about the
middle part of the civil wars; and he is said to have remained for a
time longer than usual with Mr. Williams, who, after the Restoration,
waited on the King with congratulations from the parish; and on being
complimented by him with the question whether he could do any thing
for his friends, answered that the parish would esteem themselves
highly honoured and distinguished by the grant of a fair, which was
accordingly done for the 17th of September; this fair coming the last
in succession after three others, has acquired for itself a curious
appellation derived from the two patron saints, and from the peculiar
pronunciation in that neighbourhood of the word last, somewhat like
_laest_:――
Saint Probus and Grace,
Not the first but the last,
――and from this distinction it is usually called Probus and Grace
fair.
It is utterly impossible now to give any account of these two
personages, except that they were in all probability missionaries from
Ireland. Nor is the Roman name of Probus any objection against this
supposition, since such names were frequently assumed. The apostle of
Ireland has a Roman name, and many of the religious must have been
foreigners.
On repairing the east wall of the chancel some few years since, two
skeletons were found in different niches, and one of these was
declared by anatomists to have been a female. These were supposed to
be the relics of St. Probus and of St. Grace, which may have been
true, although the present church cannot be less than eight hundred or
a thousand years later than their time.
Public-domain text, read in full here on John Shaqi.
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