The Parochial History of Cornwall, Volume 4 (of 4)
History
The Parochial History of Cornwall, Volume 4 (of 4)
Cornwall (England : County) -- History; Geology -- England -- Cornwall (County)
Here I cannot but lament the want of such persons, books, records and
papers, which were late in being, and not now to be had, and my
misfortune in not having translated them, that most unhappily escaped
me; one was the manuscript of Anguin, who had translated out of
Cornish into English ―――― his relations, after his decease, (having suits
before me as Vice-Warden of the Stanneries for tin bounds) promised me
the favour of those translations, but before their return to their
houses, their people tearing all about for their controverted goods,
had torn to pieces all those papers. In another place I was promised
the sight of a Cornish Accidence; but that by another such-like
accident was totally spoiled by children before it could be brought
me. I have heard also that a Matins in Cornish was amongst the books
of Dr. Joseph Maynard, but I could never attain to it. But besides the
no helps by which I lie in this labyrinth, I have likewise had
discouragements amongst ourselves at home. I have been often told
that, besides the difficulty of the attempt, it would be thought
ridiculous for one to go about the restoring of that tongue which he
himself could not speak nor understand truly when spoken, to which I
have made answer with these two following instances: one is of a
countryman of ours, Langford by name; who being blind was yet able to
teach others the noble science of defence, only he desired to know
still the length of the weapon of his fellow combatant, with a guess
of his posture, and this he practised with good success. The other is
of one Grizling, of whom Mr. Camden says, that he being deaf could see
words; that is, that notwithstanding his deafness he could answer any
man’s question that set at table with him by the motion of his lips.
This man I have seen also, and he would complain of such men as in
those days wore great munchadoes, as they then called them, i. e.
nourishing of much hair, by which he was hindered somewhat of the
observation of their lips.
I may place these two men, one blind, the other deaf, for these
qualities among the observable things of the county, knowing them to
be true,――if the mentioning these examples in their comparison do not
excuse me from being laughed at by those men that have censured me for
my attempt.
_Hic facit Adam et dicit Deus._
Dol ony onen ha try, Tas ha Sap yn Trynyte
Ny ad eura ty then abry, haual dagan fare whare
Ny a euhyth yn the vody sperys sans hylly beene
Han been nans pan yn kylly, then dozty a del arte
Adam saf yn van yn clor, ha tryt the gyk ha the woys
Preder my theth wull a dor, haual theym an pen then troys
Myns us yntryr hag yn mor, evarnethe kemer halloys
Yn bysma rag dry astor ty a veea bys mafy toys.
Adam del of Den aras, bos guythys a uronty af thys
Kybar Paradys myathas saen gara un dra a govys
War bup, frut losoen ha has, avo hynny hy teays
Sacu yn frut ny fyth kymmyas, yea proen askyens hyulkis.
Public-domain text, read in full here on John Shaqi.
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