The Parochial History of Cornwall, Volume 4 (of 4)
History
The Parochial History of Cornwall, Volume 4 (of 4)
Cornwall (England : County) -- History; Geology -- England -- Cornwall (County)
But this name has been entirely superseded in popular use by the name
of the saint. So much was the spiritual patron of a church considered
and talked of, that his name was used to the total neglect of the
other. But who was the saint of this church? Symphorian, says Mr.
Tonkin; and Mr. Tonkin is right. It seems odd indeed to suppose such a
corruption of a name as this; Symphorian changed into Veryan. But we
see in Leland, (Itin. ii, 112), that the parish of Trevenny at
Tintagel in this county, “is of S. Symphorian, ther caullid
Simiferian.” This is exactly in point. Symphorian was called in this
parish, as well as in Trevenny, Simiforian or Simiferian, in order to
accommodate it more to our liquified pronunciation. It would then be
sure to be abridged soon, for the more rapid pronunciation of it, by
leaving out the first half of the name, and taking only the last, just
as Elizabeth is popularly abbreviated into Bet. The name would thus be
Phorian, Ferian, Voryan, or Verian; as we have an estate in the parish
before, denominated Tre-Veryan, and as the ordinary appellation of the
parish is St. Veryan in a record above, and in common conversation
Veryan. And the time of observing the parish feast coincides with all,
and confirms it; Symphorian, of Autun in Burgundy, having suffered
martyrdom the 22d of August; and the feast in honour of his martyrdom
being observed accordingly. Eight years ago the feast was agreed, for
the sake of the harvest, to be postponed one month; as, upon the same
principle, the memory of the parishioners says, it had been previously
postponed one fortnight. It is now kept on the first Sunday in
October, was previously kept on the first in September, and originally
on the third Sunday in August.
Nor can the name of St. Symphrogia, or Simprosia, which is said to
occur as the title of the parish “in many fines, records, &c.” be any
thing else than a corruption of St. Symphorian. And as a full
evidence, I find the picture of St. Veryan and his wife were within
memory to be seen in the eastern window of the church.
The square tower of Veryan church appears from its position on the
side of the church, and at the south-western end of the chancel, to
have been an addition to the church. After the lord had deserted
Elerkey for Ruan, the lord’s chapel was lengthened out into a belfry,
with a tower over it. The architecture of this tower seems to a
passing eye different from that of the church itself. And within, I
doubt not, evident traces will appear on examination, of the
posteriority of the tower to the church.
THE EDITOR.
There is very little to add respecting Veryan. Mr. Lysons states that
the manor of Elerkey, which gave its secular name to the parish, now
lost in that of the patron saint, belonged with Ruan Lanihorne to the
family of Archdeknes, from them it passed to the Lucys and Vaux, &c.
and that it was finally purchased by the late Mr. Francis Gregor in
1790.
Public-domain text, read in full here on John Shaqi.
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