Government accepts a certain number into its service, because the first
ideal of Government is a man who can fill up forms and returns,
speedily, accurately, and punctually. They can do that. When they
have district work to do they fail, because they have no personality,
no freedom of thought, and because the people despise them. The old
officials whom we took over from the Burmese Government, whatever their
defects, had "auza"--personality. It is a commonplace to say that the
Burmese have deteriorated. That is not true. They have as much
potentiality as before, but this potentiality is wiped out by
"education." Far from being really educated, they are merely stuffed,
and their natural abilities stifled. Moreover, they cease to be
Burmans, or Madrassis, or Bengalis, and become a sort of hybrid. This
is due to their English masters, who are obsessed with the idea that
the only way to "educate" anyone is to turn him into a plaster
Englishman. I have had some experience of these unfortunate boys who
have taken degrees.
Personally, if I had to administer a difficult district, I should
choose my Burmese assistants from men who had never been to school, and
to satisfy Government I would engage some B.A.'s and F.A.'s to be their
clerks and fill up the forms. I should be sorry for the B.A.'s,
because I think they have as good stuff in them as the others, but
their want of education has unfitted them for work requiring "auza."
That is really what it amounts to; the school-trained boy is not
educated, whereas the boy brought up in contact with the world is
perforce educated. The first is a hothouse plant; the second a useful
field plant.
Public-domain text, read in full here on John Shaqi.
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