It was for some time supposed by Government that this was only
partially true. That government itself, that is, the Secretariats, was
out of touch, was felt and avowed. But it was supposed that this arose
from the specialising of function. The work of secretaries had become
so difficult, so special, so different from district work, that instead
of there being interchange of officers, the secretaries usually passed
all their official lives away from actual contact with the realities of
the people. There were orders passed that in future this was not to
occur, men were to come and go, to do district work for a while, and
then secretariat work, bringing to the latter knowledge gained in the
former.
But it was quickly seen that this had little or no result. If the
secretaries were out of touch, the district officers were hardly less
so. Government, as a whole, had separated from the people. English
and Indian were divided; nothing was gained.
What, then, was the difference between the men of the past and those of
the present? Let us consider.
They went out younger in those days; sixteen, seventeen, or eighteen,
were the usual ages. The usual age for Haileybury cadets was twenty.
Clive, Warren Hastings, Nicholson and John Lawrence went out at
eighteen, Henry Lawrence at seventeen, Meadows Taylor at fifteen. Many
of the administrators were soldiers first, and they too went out young.
Lord Roberts, for instance, landed in India when he was sixteen.
Addiscombe cadets joined at sixteen or seventeen. When Haileybury was
abolished the average age was raised to twenty-three or more, and at
that age it now remains.
Thus, as the first year in India is also spent in training out there, a
man is now not far from twenty-five before he is allowed to act
independently; he used to be twenty-one or less. This is a great
difference.
In England the age when a boy attains his majority and has full freedom
before the law is twenty-one, and in order to elucidate this question I
have tried to discover why the law of England fixed twenty-one. In
Rome a boy was legally of age as regards his person at fourteen though
he had a curator over his property till he was twenty-five. Therefore
this age of twenty-one does not come from Roman law. It seems to have
arisen from a general consensus of observation that at twenty-one the
average young man is fit to be free and should be free. There seems to
be about that age a critical mental stage of adolescence corresponding
to the physical stage at fourteen. However this may be, there seems to
be no doubt that to keep a young man in tutelage till he is twenty-four
or twenty-five is bad for him. The powers of initiative and the sense
of responsibility which mature at twenty-one atrophy thereafter if not
fully used. And no book learning can replace this. Thus nowadays
tutelage is too long continued.
Public-domain text, read in full here on John Shaqi.
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