But nowadays, except the Government officials and headmen, I don't
believe anyone in a district knows who the head is. At all events, it
makes practically no difference, because the application of the laws is
supervised and enforced, and the district officer must "fall into
line." If any personality has survived his schooling it must now be
killed.
Few men, I think, learn anything except from two motives--a natural
driving desire or necessity. But a natural desire to study the people
round you is scarce, and the necessity of other days has passed away.
A district officer can now do his work quite to the satisfaction of
Government and know next to nothing of the people. In fact, sometimes
knowledge leads to remonstrance with Government, and it doesn't like
that.
Again, there has crept into secretariats a cult of "energy" and
"efficiency," and a definition of these words, which acts disastrously
upon the district officer, both when he is under training and
subsequently.
Now, the proper meaning of an "efficient officer" is, I take it, one
who sees the right thing to do and does it quickly and effectively; and
probably Government really has this in its mind when it uses the word.
This is what it wants; but very often what it gets is almost the
opposite, and it is as pleased with this as if it got what it expected.
In fact, it does not seem to know the difference. An example will
explain what I mean.
There is, we will say, in a district a good deal of cattle theft going
on, and the thieves cannot be detected. Cattle graze in Burma in the
fields, and in the jungle on their outskirts; they roam about a good
deal, and it is easy enough to steal them; detection is difficult.
But there is in Burma, as in parts of India, a provision of the Village
Regulation which is called the Track Law, and it is substantially as
follows:
If cattle are missing their tracks can be followed. When they pass out
of the area under the jurisdiction of the village wherein the owner
lives and enter another village lands, that village becomes
responsible. The tracker calls the headman of that village and shows
him the tracks, which he must follow up and demonstrate that they have
not stopped in his jurisdiction but gone on. In this way the tracks
can be followed till they are lost, when the village in whose land they
are lost is considered as being the village of the thief, and is
therefore responsible for the lost cattle. It can be fined, and the
owner of the lost bullock indemnified.
This Act is taken from a very old custom common once in most of India,
and also, I believe, in places of Europe. For several hundred years
ago, when villages were widely separated by jungle, it had some sense.
Public-domain text, read in full here on John Shaqi.
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