Here, again, if laws are to succeed they must be in accordance with the desires of the people. Only the people at large can stop smuggling. Read the history of how English smuggling was stopped; it was because no one could smuggle without being informed on--that is to say, public opinion had turned against them. But that is not so in Burma. Were prohibition of opium or spirits by localities where all were treated alike, you could ask the people to help you to enforce their wish. But for opium and liquor to be sold to some and refused to others is not a local option. No one likes it, and no one will help to stop smuggling. That is human nature. Government has been and is greatly abused for its opium and liquor policy, but I think if facts are looked at squarely it will be seen that the situation is very difficult. The only way out that I can see is through local self-government. If the scheme that I sketch out at the end of this book took form there would be local option eventually, and people will submit to what they themselves enact, whereas they chafe against the same thing when imposed from above. That is human nature, and it is a very valuable trait of human nature. It is the revolt against subjection, and the declaration that the objective of life is to be free. The only morality of any value comes from within; that imposed from without may improve the body, but it enervates the soul. Now the body is temporary and the soul eternal. Here I may end my criticism of the machinery of government. Not that any of the other branches of the administration are better than those I have written of. The land laws are, I think, worse, because they are based on imported fixed ideas and not on any careful investigation of facts and the underlying causes of facts. The police administration is bad; the village administration worse than bad. But I do not want to criticise; I want to establish my point, which is that the unrest in India is a legitimate unrest, that it is not factitious or political, but based on very real grievances that must grow till they are relieved. I have picked out these four branches of the administration: the Criminal and Civil Courts, the Villages, and the Opium and Excise, for specific reasons. The reason I chose the first two is because no one ever seems to have suspected before how bad they were. Everyone has gone on the fixed idea that because the magistrates and judges are honest and the law up to date there can be nothing to complain of in them. The fault must be in the people.