Only as I write I get a letter to this effect from an officer of long experience. He had "never seen anything wrong with the Courts." Therefore I have set out the facts to the best of my ability. I want the reader to see for himself. I don't want him to accept my authority that they are bad; I don't believe in authority. I want him to think over the facts I have laid before him and frame his own judgment. I think that he will see that the Courts which have been declared impregnable are very vulnerable indeed. The reason I chose the Village is because it is the unit of self-government. The reason I chose the Opium and Excise was different. Whereas Government has never been criticised for its Courts and its law, which are bad, it has received unending criticism for its Opium and Excise policy. Yet, mistakes apart, I don't see how it is much to blame. The difficulties are inherent. They are the same in nature as those that beset liquor legislation in England. The question has not been solved here; far from it. In fact, it is insoluble by Act; it is only soluble by education of the individual. The right and temperate use of alcohol and drugs is a personal, not a State question. Therefore where Government could have been criticised it was not, and where it did its best in great difficulties it was abused. This will give a key to another difficulty in India: Government receives hardly any good and useful criticism from any side. It is abused and praised, but that understanding criticism which is of the greatest value to individuals and Governments is wanting. The Indians are feeling serious unrest, and they cannot diagnose the cause--no one can diagnose himself--so they strike out at random against Government measures and officials. They are like a certain party in England who also are unhappy with things as they are, and who express their dissatisfaction at, say, the marriage laws--which were made not by man, but by Churches, whose great supporters were and are women--by smashing the orchid house at Kew. It reminds me of Andrew Lang's ghost. What he wanted to say was that the drains were out of order and a danger to all the inhabitants of the castle. But he suffered from aphasia, and the nearest he could get to an indication of his meaning was driving round and round the castle at midnight in a hearse and four. Most changes arising in societies are incoherent in the same way, but it must not be supposed that because the expression is irrelevant there is no real and serious cause beneath it. When an overboiling kettle spills and scalds the cat who never did the kettle any harm, it is hard luck on the cat, but it is not unnatural in the kettle. And it would be dangerous therefore to stop up the spout. Later on the kettle might explode and damage the cat's master.