Then come good manners. I do not mean only good English manners--those manners which enable you to pass in a meeting of cultivated English men and women--but much better manners than those. They are concerned with your conduct to your equals; but the only good manners that will be of much use to you in the East are those deeper manners which are equal to all occasions and can show an equal courtesy to a ploughman as to a peer, to an old Subadar hero of a hundred fights, to a headman and to a coolie. Some of it is, of course, convention and must be learned, like the right thing to do when an old soldier offers you the hilt of his sword, or a Burman lady brings you some fruit; but most of it, I think, simply comes from a frame of mind. If you recognise that the common humanity that binds you is eternal and that the difference of rank or race or age is a temporary difference that will pass, I do not think you will quite want for good manners. Orientals are particular about manners, and they do not respect a man who has none, or who has his own and not theirs. Discipline in act is, I think, enough taught now, but freedom of thought is woefully to seek. It is banned by theology, and ecclesiastics naturally do not teach it. As to knowledge of life, that can only come in the living. But it will not come unless you find the world worth studying and your own life worth living. If this world is bad, then it is not worth study, and if the only object of your life here is to fit you or unfit you for life in some spirit world, then you will not care much to fit yourself for this world. Finally, it would appear too as if civilians should go out to India much younger than they do now. Twenty-three is far too old to begin a totally new life. For it must be remembered that life in India is a totally new life to which men have to get accustomed. No matter how you are trained in England, nothing will enable you to know India but being in India. The real education cannot begin until the student lands in the country in which he is to do his life's work. Everything he may learn at home is preliminary only. Language, people, work have all to be learned after arriving. However good the material provided may be, it is, when it lands, simply so much raw material. It has to learn everything. I do not think the age of twenty is at all too young to begin such a training; in fact I think nineteen would be better. But we are now come to what should be done after arrival in India, and that will require a new chapter. CHAPTER XIII TRAINING IN INDIA Having got the young civilian out to his province he should be thoroughly trained before being put to work, not given six or nine months to look round and then put to do work he cannot understand. If he came out to India at twenty, he could well afford eighteen months or two years of real training.