The passing of the great race; or, The racial basis of European historyGrant, Madison
History
The passing of the great race; or, The racial basis of European history
Grant, Madison
Ethnology -- Europe
Man has the choice of two methods of race improvement. He can breed from
the best or he can eliminate the worst by segregation or sterilization.
The first method was adopted by the Spartans, who had for their national
ideals military efficiency and the virtues of self-control, and along
these lines the results were completely successful. Under modern social
conditions it would be extremely difficult in the first instance to
determine which were the most desirable types, except in the most
general way and even if a satisfactory selection were finally made, it
would be in a democracy a virtual impossibility to limit by law the
right to breed to a privileged and chosen few.
Interesting efforts to improve the quality as well as the quantity of
the population, however, will probably be made in more than one country
after the war has ended.
Experiments in limiting reproduction to the undesirable classes were
unconsciously made in mediæval Europe under the guidance of the church.
After the fall of Rome social conditions were such that all those who
loved a studious and quiet life were compelled to seek refuge from the
violence of the times in monastic institutions and upon such the church
imposed the obligation of celibacy and thus deprived the world of
offspring from these desirable classes.
In the Middle Ages, through persecution resulting in actual death, life
imprisonment and banishment, the free thinking, progressive and
intellectual elements were persistently eliminated over large areas,
leaving the perpetuation of the race to be carried on by the brutal, the
servile and the stupid. It is now impossible to say to what extent the
Roman Church by these methods has impaired the brain capacity of Europe,
but in Spain alone, for a period of over three centuries from the years
1471 to 1781, the Inquisition condemned to the stake or imprisonment an
average of 1,000 persons annually. During these three centuries no less
than 32,000 were burned alive and 291,000 were condemned to various
terms of imprisonment and other penalties and 17,000 persons were burned
in effigy, representing men who had died in prison or had fled the
country.
No better method of eliminating the genius producing strains of a nation
could be devised and if such were its purpose the result was eminently
satisfactory, as is demonstrated by the superstitious and unintelligent
Spaniard of to-day. A similar elimination of brains and ability took
place in northern Italy, in France and in the Low Countries, where
hundreds of thousands of Huguenots were murdered or driven into exile.
Public-domain text, read in full here on John Shaqi.
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