The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.Various
Religion
The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.
Various
Theosophy -- Periodicals
It was then superior to me, for Kunâla’s
informing power moved and directed it. It seemed to even speak to me.
Around it, attracted to it by those magnetic influences, wavered and
moved astral shapes, that vainly tried to whisper in the ear or to
enter by the same road. In vain! They seemed to be pressed away by the
air or surroundings of Kunâla. Turning to look at him, and expecting to
see him in a state of samadhi, he was smiling as if nothing, or at the
very most, but a part, of his power had been taken away * * * another
instant and I was again myself, the mat felt cool to my touch, the
bhuts were gone, and Kunâla bade me rise.”
He has told me to go to the mountains of—— where—— and —— usually
live, and that even if I were not to see any body the first time,
the magnetized air in which they live would do me much good. They do
not generally stop in one place, but always shift from one place to
another. They, however, all meet together on certain days of the year
in a certain place near Bhadrinath, in the northern part of India. He
reminded me that as India’s sons are becoming more and more wicked,
those adepts have gradually been retiring more and more toward the
north, to the Himálaya mountains. * * * Of what a great consequence
is it for me to be always with Kunâla. And now X tells me this same
thing that I have always felt. All along I have felt and do still feel
strongly that I have been once his most obedient and humble disciple in
a former existence. All my hopes and future plans are therefore centred
in him. My journey therefore to up country has done me one good, that
of strengthening my belief, which is the chief foundation on which the
grand structure is to be built. * * * As I was walking past the end of
Ramalinga’s compound holding a small lamp of European make, and while
there was no wind, the light there several times fell low. I could not
account for it. Both Kunâla and X were far away. But in another moment,
the light suddenly went out altogether, and as I stopped, the voice of
revered Kunâla, who I supposed was many miles away, spoke to me, and I
found him standing there. For one hour we talked; and he gave me good
advice, although I had not asked it—thus it is always that when I go
fearlessly forward and ask for nothing I get help at an actual critical
moment—he then blessed me and went away. Nor could I dare to look in
what direction. In that conversation, I spoke of the light going down
and wanted an explanation, but he said I had nothing to do with it. I
then said I wanted to know, as I could explain it in two ways, viz:
1st, that he did it himself, or 2d, that some one else did it for him.
He replied, that even if it were done by somebody else, _no Yogee will
do a thing unless he sees the desire in another Yogee’s mind_.[73] The
significance of this drove out of my mind all wish to know _who_ did
it, whether himself, or an elemental or another person, for it is of
Public-domain text, read in full here on John Shaqi.
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