The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.Various
Religion
The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.
Various
Theosophy -- Periodicals
more importance for me to know even a part of the laws governing such a
thing, than it is to know who puts those laws into operation. Even some
blind concatenation of nature might put such natural forces in effect
in accordance with the same laws, so that a knowledge that nature did
it would be no knowledge of any consequence.
[_To be continued._]
[Illustration: PLATO
_Apud Fulvium Vrsinum in gemma._]
PORTRAIT OF PLATO IN CARNELIAN STONE
BY FULVIUS URSINUS.
This portrait was taken from an old work by John Moretus, published
in 1606 at Antwerp, containing 167 other portraits of ancient Greek
and Latin philosophers, poets, orators, and scholars of renown.
Accompanying each is a description in old Latin, and a literal
translation of that which is given of the head of Plato is as follows:
“This likeness of Plato is represented on some precious stone, perhaps
a Carnelian, very beautiful, of oval shape, and in the highest style
of art, which one hundred years before, a Cardinal under Julius Cæsar
a Pontifican legate in the Florentine Council had brought from Greece.
But it is long haired and bearded, as are the other likenesses of
Plato, as the son of Ailius writes, that the first debate between Plato
and Aristotle was about the hair and beard, because Aristotle, contrary
to the fixed habit and style of Plato, was accustomed to have his hair
cut and his face shaved.
“Very like to this portrait is that which is seen cut very artistically
in Carnelian stone, and which was once in the possession of the first
Cardinal of the Holy Cross, which in addition to the likeness of Plato,
has also a likeness of the great teacher himself, Socrates.
“On the pillar of Hermes, which has the head broken off, these words
are inscribed in Greek: ‘_Plato was a son of Ariston, an Athenian._’
“This also Laertius himself confirms, since he writes that he was born
at Athens of his father Ariston, in the village Collyteum, eighteen
years after the second year of the Olympiad, Aminia being chief ruler.
“Moreover there is extant in marble, by Fulvius, a portrait of this
same Plato of the very highest artistic skill: and there is another
very like to this by the same artist cut in a most beautiful Carnelian
stone which represents Plato at that time an old man, as it would
appear, about eighty-one years old, at which time, engaged in writing
extensively he died, one hundred and eight years after the first
year of the Olympiad. In the same Carnelian portrait not only is
the forehead of Plato represented very broad on account of which he
was called by the name of Plato, prior to which he had been called
Aristocles; but also his shoulders are very broad on which account some
wished him to select a name from the Greek language.
Public-domain text, read in full here on John Shaqi.
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