The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.Various
Religion
The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.
Various
Theosophy -- Periodicals
Take the case of one who has not done all his duty to his family,
before he dies, or before he takes the vows of renunciation and
becomes an ascetic. Such ascetics find themselves attracted by the
family defects and selfishness of themselves (which hitherto perhaps
lay more or less dormant and now become kindled and awakened by the
selfishness of the relatives) and are disturbed in the performance of
the duties of their new order or _Ashrama_, however unselfish their
relatives might have been “unconsciously” or unintentionally. In spite
of themselves these relatives arrest the progress of the ascetics
in whom the family defects become thus strengthened and developed.
Such is the mysterious law of attraction. This man must be born again
(1) either in the same family, with the family defects strengthened,
both in himself and in his family; (2) or in another family. In the
first case, the noble qualities of the family are not strengthened
and therefore gradually disappear both from him and from the family.
In the second case, he becomes an undutiful son, brother or husband,
in his new family, firstly because of the natural law of repetition,
which, with the terrible Karmic interest, strengthens the tendency
in him to disregard duty; secondly because of the “counter family
attractions” (or repulsions). Let not this unfortunate wanderer from
the post of his family duty console himself with the foolish idea that
this tendency would confine its havoc to family traits (good and evil)
and to family duties alone. It would extend itself in all directions,
wherever it can; it would make him disregard his duties to his nation
and to himself (or in other words, to humanity). He would suddenly be
surprised to find himself apathetic to his nation and to his highest
nature, or to mankind. Such are the mazes and unknown ramifications
of our evil or good propensities. Any evil or noble element of human
nature converts itself, under “favorable” conditions into any other
element however apparently remote. The conditions are there ready
wherever the element is strong; where there is a will there is a way.
Performance of family duties therefore develops patriotism and mercy.
Public-domain text, read in full here on John Shaqi.
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