The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.Various
Religion
The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.
Various
Theosophy -- Periodicals
I do not at all mean to say that the effects of Karma _always_ assert
themselves in the same shape or form; but they often might and do. Nor
do I mean that the affinities above stated, blossom and ripen in the
incarnation immediately succeeding; they might develop ten or even
one hundred incarnations after; but in such a case, the Karma only
accumulates enormous interest. The affinities might not develop _at the
same time_ in both him and her, who was once his wife; if they did at
the same time, the account could be easily settled,—otherwise, woe to
him and to her! Supposing that the attractions for him are developed
in her, while the attachments for her are not developed in him at the
same time; the result might be, that she pines and languishes for him,
sends her poisonous darts consciously or “unconsciously” against him;
if these arrows do not kindle the corresponding nature in him, for
the time being they frustrate his achievements in other directions.
Supposing by the time the affinities in him are developed, he becomes
an initiate and she becomes, (let us suppose) his pupil (male or
female). If at the time the pupil’s affinities have become converted
into devotion for the initiate, the latter becomes blinded in his
philanthropic work and noble duties of a sage, and commits, through the
infatuation of a love for the pupil, serious blunders, which result in
a catastrophe to both of them and to humanity: and both the pupil and
initiate fall down and have to mount their rugged pathway again with
increased difficulties in their way.
Once, in an age and in a country, when and where household life
continues to be ideal, one single wretch commits the first act of
transgression by impetuously rushing into the circle of ascetics, or
by dying before wholly discharging his duty to his family, the natural
result is that both himself, his family, and his nation, become thereby
seriously affected. The Akasa[87] becomes affected by the impulse to
transgress in this direction; this impulse forces itself gradually
(with accumulated interest, redoubled force) upon others; the ignoble
example becomes a precedent; other cases of a like nature follow in
quick succession. In course of time, (just when a sad descending cycle
begins, such is the divine intelligence of the law that economizes
energies and makes things fit it) the leading of the ideal family life
becomes almost impossible and very rare; the whole community is thus
ruined. Learned and great adepts retire to other spheres (where there
then is an ascending cycle) and leave the nation to be swallowed by a
cataclysm after ages of degradation and vice.
Public-domain text, read in full here on John Shaqi.
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