How is this emotional or moral want to be supplied? for humanity cannot progress intellectually beyond objective knowledge, without the development of the moral attributes. We venture the assertion that if the same advancement had been made in the development of the emotional attributes of the spirit, as has been in the intellectual, there would have been no agnosticism, and science would be far in advance of what it is. Science has about reached the limit of objective knowledge and cannot advance until it acquires a knowledge of this world’s antecedents, which will enable it to correct numerous errors and give an impetus to further development. This cannot be done so long as they ignore the existence of a subjective consciousness. The Kabbalah embodies both philosophy and theosophy. The former gives us a knowledge of the universe, and the latter teaches man how to know himself and his God. It will also elevate masonry and all secret organizations having their rise from it, by showing that ancient masonry was not merely a social and beneficial order like modern masonry, but an organization for the unfolding of the moral and intellectual attributes. The Kabbalah has shown its fruits in philosophy through such minds as Thales, Solon, Plato, Pythagoras, Göethe, and many others. In religion through Zoroaster, Confucius, Christ, Old and New Testament, and the Early Christians, and later through the United Brethren, to which Jacob Behmen belonged, and other theosophic sects. If the views we have advanced be correct, that it is through the development of the inner consciousness that man attains to a knowledge of the subjective or causal world, and that the knowledge of the Kabbalah will enable us to unfold these faculties, how urgent we all should be to have its secrets revealed. SETH PANCOAST. SEERSHIP. The following remarks are not intended to be a critique upon the literary merits or demerits of the poem which is taken as the subject of criticism. In 1882, _The Theosophist_[6] published a review of “The Seer, a Prophetic Poem,” by Mr. H. G. Hellon, and as clairvoyance is much talked of in the West, it seemed advisable to use the verses of this poet for the purpose of inquiring, to some extent, into the western views of Seership, and of laying before my fellow seekers the views of one brought up in a totally different school.