The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.Various
Religion
The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.
Various
Theosophy -- Periodicals
“OM, when considered as one letter, uttered by the help of one
articulation, is the symbol of the Supreme Spirit. ‘One letter (OM) is
the emblem of the Most High, Manu II, 83.’ But when considered as a
triliteral word consisting of अ (a), उ (u), म (m), it implies the three
_Vedas_, the three _states_ of human nature, the three _divisions_ of
the universe, and the three _deities_—Brahma, Vishnu and Siva, agents
in the _creation_, _preservation_ and _destruction_ of this world; or,
properly speaking, the three principal attributes of the Supreme Being
personified in those three deities. In this sense it implies in fact
the universe controlled by the Supreme Spirit.”
Now we may consider that there is pervading the whole universe a single
homogeneous resonance, sound, or tone, which acts, so to speak, as the
awakener or vivifying power, stirring all the molecules into action.
This is what is represented in all languages by the vowel _a_, which
takes precedence of all others. This is the word, the _verbum_, the
_Logos_ of St. John of the Christians, who says: “In the beginning was
the Word, and the word was with God, and the word was God.”[3] This
is creation, for without this resonance or motion among the quiescent
particles, there would be no visible universe. That is to say, upon
sound, or as the Aryans called it, _Nada Brahma_ (divine resonance),
depends the evolution of the visible from the invisible.
But this sound _a_, being produced, at once alters itself into _au_,
so that the second sound _u_, is that one made by the first in
continuing its existence. The vowel _u_, which in itself is a compound
one, therefore represents preservation. And the idea of preservation
is contained also in creation, or evolution, for there could not be
anything to preserve, unless it had first come into existence.
If these two sounds, so compounded into one, were to proceed
indefinitely, there would be of course no destruction of them. But it
is not possible to continue the utterance further than the breath, and
whether the lips are compressed, or the tongue pressed against the
roof of the mouth, or the organs behind that used, there will be in
the finishing of the utterance the closure or _m_ sound, which among
the Aryans had the meaning of _stoppage_. In this last letter there
is found the destruction of the whole word or letter. To reproduce it
a slight experiment will show that by no possibility can it be begun
with _m_, but that _au_ invariably commences even the utterance of _m_
itself. Without fear of successful contradiction, it can be asserted
that all speech begins with _au_, and the ending, or destruction of
speech, is in _m_.
Public-domain text, read in full here on John Shaqi.
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