The Path-Way to Knowledg, Containing the First Principles of GeometrieRecord, Robert
Science
The Path-Way to Knowledg, Containing the First Principles of Geometrie
Record, Robert
Geometry -- Early works to 1800
ἔσθε μοι γεγονότα ὑομ. πολλὴμ οὖμ τοῖσ θεοῖσ χάριμ ἔχω, ὀυχ
ὅυτωσ ἐπῒ τῆ γεννήσει του παιδόσ, ὡσ ἐπῒ τῷ κατὰ τὴμ σὴμ ἡλικῒαμ
αὐτόμ γεγονέναι ἐλπΐζω γὰρ αὐτὸμ ὑπὸ σοῦ γραφέντα καὶ
παιδευθέντα ἄξιομ ἔσεσθαι καὶ ἑιμῶμ καὶ τῆς τῶμ τραγμάτωμ
διαδοχῆσ.
That is thus in sense,
Philip vnto Aristotle sendeth gretyng.
You shall vnderstande, that I haue a sonne borne, for whiche
cause I yelde vnto God moste hartie thankes, not so muche for
the byrthe of the childe, as that it was his chaunce to be borne
in your tyme. For my trust is, that he shall be so brought vp
and instructed by you, that he shall become worthie not only to
be named our sonne, but also to be the successour of our
affayres.
And his good desire was not all vayne, for it appered that
Alexander was neuer so busied with warres (yet was he neuer out
of moste terrible battaile) but that in the middes thereof he
had in remembraunce his studies, and caused in all countreies as
he went, all strange beastes, fowles and fisshes, to be taken
and kept for the ayd of that knowledg, which he learned of
Aristotle: And also to be had with him alwayes a greate numbre
of learned men. And in the moste busye tyme of all his warres
against Darius kinge of Persia, when he harde that Aristotle had
putte forthe certaine bookes of suche knowledge wherein he hadde
before studied, hee was offended with Aristotle, and wrote to
hym this letter.
Ἄλέζανδρος Αρισοτέλει εὖ πράττειμ.
Ὂυκ ὀρθῶσ ἐπόιησασ ἐκδοὺσ τοὺσ ἀκροαματικόυσ τῶμ λόγωμ, τΐνι
γὰρ διοισομην ἡμεῖσ τῶμ ἄλλωμ, ἐι καθ’ οὕσ ἐπαιδεύθημεν λόγουσ,
ὅυτοι πάντωμ ἔσονταιν κοινόι, ἐγὼ δὲ βουλοί μημ ἅμ ταῖσ περι τὰ
ἄριστα ἐμπειρΐαισ, ἢ τὰισ δυνάμεσι διαφέριμ. ἔρρωσο. that is
Alexander vnto Aristotle sendeth greeting.
You haue not doone well, to put forthe those bookes of secrete
phylosophy intituled, ακροαματικοι. For wherin shall we excell
other, yf that knowledge that wee haue studied, shall be made
commen to all other men, namely sithe our desire is to excelle
other men in experience and knowledge, rather then in power and
strength. Farewell.
Public-domain text, read in full here on John Shaqi.
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