The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
And nature is just as unwearied as Satan. Expel it and it will return.
We have just had this little respite from the way of nature, in Jacob at
Mount Gilead, and seen for a moment the better mind in him, and some
expressions of the glory, but we are quickly, too quickly indeed, to see
the old man again.
Jacob goes on his way from Mount Gilead, and as he approaches the
borders of the land, the angels of God meet him. Jacob at once
recognizes them. "This is God’s host," says he, and he called the place
Mahanaim.
This was holy ground. The undertakings of chapter xxviii. had been
fulfilled--the pledges of Bethel had been redeemed. Accordingly, we have
no ladder here. Providential, angelic guardianship had fulfilled its
ministry; Jacob had been kept in the distant land, and brought home to
his own land. The ladder may, therefore, be taken down, and instead of
angels ascending and descending as between heaven and the patriarch,
angels _meet_ him. They are standing before him, just to salute him, or
to welcome him on his return. The Lord God of his fathers and of the
promises was welcoming our patriarch home, and ministers of the heavenly
courts were sent to express the mind of their King towards him.
This was "piping" to Jacob, and Jacob ought to have "danced." He should
have breathed an exulting spirit. He should have been already in
triumph, ere the battle was fought, or even the armies were arrayed. He
should have entered the field with songs, like Jehoshaphat. If the hosts
of heaven thus waited on him, what had he to fear from the hosts of
Esau? "If God be for us, who can be against us?" But this was not so
with him. He "laments," rather than dances, at this piping. He trembles,
and prays, and calculates. He marshals his force, as though the battle
were his. This is all _religious_, but it is all _unbelief_ too; and all
this the Lord resents. Surely He does. It was all out of harmony in His
ear. He had welcomed Jacob home with every token of an earnest,
honourable welcome, but Jacob was out of spirits.
The Lord seeks to be _one_ with us, and that we be one with Him; so that
discordance of soul can never suit Him. He withstands Jacob. "There
wrestled a man with him," as we read, "till the breaking of the day."
This was God’s answer to his prayer. And this is all very significant,
and it has lessons for us.
Public-domain text, read in full here on John Shaqi.
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